"There are two kinds of people in politics: those who want to be somebody, and those who want to do something." An adage often cited by European Community founder Jean Monnet among others
"Take away the supernatural and what remains is the unnatural." G.K. Chesterton in Heretics
"You don’t like the Princess?" "I regard her as the sand in Civilization’s spinach." Sir Buckstone Abbott and Joe Vanringham in P.G. Wodehouse Summer Moonshine
"Life is a fight and not a conversation." G.K. Chesterton quoted by Dale Ahlquist in Gilbert Magazine Vol. 13 # 8 (7-8/10) p. 45.
Merely saying the name of the 7th planet in our solar system risks provoking adolescent snickers. Especially when you add a moon or two of… Uranus. There. Now that we’ve disposed of that issue I’d like to raise a glass, carefully ground for optimum magnification, to William Herschel.
He it was who first discovered that planet, the third-largest and fourth-heaviest in the Sol system, in 1781. Or rather, discovered that it was in fact a planet and not a comet or a star. Despite which he wanted to name it the "Georgian star" or "Georgian planet" which is only funny in a sad way as it was an obsequious attempt to curry favour with King George III. I guess it worked, in that the German-born Herschel was appointed "The King’s Astronomer" by the German-descended king a year later. But the French were so unwilling to utter the name of the British king (I don’t see why; it’s not as though they were stuck with him) that they called it "Herschel" until the name Uranus was adopted after a long and on the whole civil debate of exactly the sort we don’t now have on the Internet. And by many people in whose language it wasn’t a double entendre, I might add.
As I might add that it was also Herschel who, on January 11 of 1787 discovered two moons of Uranus subsequently named Titan and Oberon by his son John. And it strikes me as worthy of commendation because it is so useless. To be sure, Herschel didn’t know it at the time. He was convinced the moon was inhabited, and that its settlements resembled the English countryside. (He was also certain Mars was inhabited, and the inside of the sun.)
If Uranus’ moons had been inhabited, perhaps we would have learned great scientific or cultural secrets from them. Like that the sun is extremely hot, say. Or that disinterested curiosity is a good thing. If they were even reachable, they might furnish thrill-seeking tourists with something special to do before you die like witness a methane waterfall. Right before you die, I mean.
Still, I feel that Hershel more or less stared into space because it was there, and found weird celestial bodies because they were. (While not composing one of his 24 symphonies along with many other musical works, in case you want to feel inadequate.) And he went right on finding cool things in space, like that the ice caps on Mars change with the seasons, that our solar system is moving through space and so forth. And to do something periodically without a covetous eye on the outcome is a good thing. As for his securing career advancement through it, well, it just shows a society exhibiting disinterested curiosity. And there are many worse qualities.
"If something cannot go on forever, it will stop." "Herbert Stein's Law" coined by economist and chair of the U.S. Council of Economic Advisors Herbert Stein; often rephrased as "Trends that can't continue, won't."
"I hope I shall always possess firmness and virtue enough to maintain (what I consider the most enviable of all titles) the character of an honest man, as well as prove (what I desire to be considered in reality) that I am" George Washington, in a letter to Alexander Hamilton August 28, 1788
On this date, January 10, back in 49 B.C., Julius Caesar crossed the Rubicon, cast the die, and waded into an unending series of metaphors as well as a civil war that he won unless you count the bit where he was assassinated.
Especially in an era where cultural literacy is being lost, if not actively buried, it’s important to remember what crossing the Rubicon meant technically. The Rubicon is a shallow river in northeastern Italy, the crossing of which is not necessarily memorable as a rule. But (assuming the name has not wandered in the last 2000 years, which is a matter of some dispute) crossing it was a very big deal back in Caesar’s day because it was the frontier between the conquered Roman province of Cisalpine Gaul, and Italy proper. And while appointed governor held military authority ("imperium") in the provinces, only elected magistrates could do so within Italy itself given its proximity to Rome on which, just possibly, a man with soldiers under his command might suddenly march to seize power or some such.
For instance Julius Caesar. Caesar led his 13th legion ("Gemina") into Italy for the specific purpose of seizing power. And when he did so, he uttered the once-famous phrase "alea iacta est" ("the die is cast") meaning he had gambled everything and it was now too late to turn back because for an appointed governor to bring soldiers into Italy was open revolt and a capital offence.
Generally speaking if we use the metaphor today with any concept of its meaning, we refer simply to a decisively bold act. But there is a bit more to it, and it is less unequivocally praiseworthy. The reason crossing into Italy, over the Rubicon or any other otherwise insignificant marker, was a capital offence was that it was an attack on established authority and moreover in Caesar’s day, as Rome was still a Republic albeit very rickety by that point, an attack on civilian rule by those meant to be defending it instead.
The crucial political problem, then, now and always, has been to create a government able to protect liberty without being able to threaten it. It is by no means a simple problem or it would have been solved more often including in Rome. But Caesar’s contribution was to shove it aside in favour of the question of which strongman should rule, whose answer is far simpler but far less satisfactory.
The main difficulty through history is that most governments have been too weak to sustain themselves against invasion or upheaval even when plenty strong enough to oppress their citizens in the average course of events. You could not solve the former problem by further strengthening it without making the latter even worse. And you could not solve the latter without making the former worse.
The Romans did better than a lot of people, sustaining a Republic for nearly five hundred years. It had its flaws, both in its internal law and in its tendency to expand without regard for the niceties of law or justice, although it was on the whole a great deal better than its rivals in foreign as in domestic policy. But it caromed between anarchy and tyranny until the latter finally prevailed decisively, alternating the two problems rather than finding a solution that transcended them.
Not until medieval parliaments, backed by an alert and armed citizenry, did a more stable and attractive solution emerge, one we still enjoy today although its foundations are showing worrisome cracks and signs of crumbling. And so when we recall that in crossing the Rubicon Caesar cast the die once and for all, we should recall not merely his admirable boldness and directness but also his understandable but regrettable determination to bury popular government which, after the conspirators buried him, did succeed in the persons of Augustus, Tiberius and on down through the imperial centuries.
Like a few other great conquerors, such as Alexander and Napoleon, Julius Caesar has always seemed to me to combine military genius and political adroitness with a curious vagueness about what it was all for. And while it takes nerve to cross the Rubicon and courage is in principle a virtue, it was not in Caesar’s case directed to a praiseworthy end.