“From an early age, then, Hitler certainly had the temperament, exacerbated by his social circumstances, to become an artist of the ‘adversary culture.’ What he lacked was any exceptional talent as a painter or draughtsman.... Yet in spirit an artist was what he was and, as he would insist to the end, what he always remained.... He would, so he claimed, turn politics and life into art. It was the war, the Great War, that broadened his canvas so immeasurably. Like many in the artistic, intellectual, and radical community, he saw the outbreak of the war in August 1914 as a sudden liberation from stultifying bourgeois constraints, as an opportunity for a new beginning, as a means of bringing about a revolution of one sort or turn another. The remarkable picture we have of Hitler as a part of the crowd in the Odeonsplatz in Munich cheering the announcement of war speaks volumes. He is standing in one of the front rows, this misfit, without friends, without women in his life, without a job, without a future. And yet his face is ecstatic, radiant. The eyes seemed to sparkle. He looked as if – suddenly and as a complete surprise – he had just been informed that all those rejections from the Vienna Academy of arts have been a terrible mistake, and that he, Adolf Hitler, has in fact submitted, with his applications, the finest samples of work the academy has ever received. ‘To me those hours,’ he declared later, ‘seemed like a release from the painful feelings of my youth. Even today I am not ashamed to say that, overpowered by a mighty enthusiasm, I sank to my knees and thanked heaven from an overflowing heart that it had granted me the good fortune to be alive at such a time.’.... ‘It was,’ he said, ‘with feelings of pure idealism that I set out for the front in 1914.’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

“Il y a des folies qui se prennent comme les maladies contagieuses.”

La Rochefoucauld Maximes [Réflexions morales #300]

“Our image of ourselves as a people was lifted up into heroism by our honourable and solitary defiance of Hitler in 1940, and we liked to see ourselves as the inheritors of Henry V and the imitators of the Greeks and Romans. Of course, these ideas had been quietly subverted for years by the Left, and were secretly despised by a small but influential part of the educated middle class. George Orwell had rightly pointed out in the early months of the war that Britain was unique in having an intelligentsia that despised patriotism. That current in national thought had been suppressed by many things: Russia's entry into the war had allowed even the extreme Left to appear patriotic; the discovery of the extermination camps had transformed a defensive ‘imperialist’ war into a Just War, if only with hindsight; and the powerful myth that the Tories had all been appeasers, whilst the Left had been keen to fight the Nazis (though largely false), had allowed the intellectuals to claim the war as their own. The Suez catastrophe and humiliation, imperial withdrawal from Asia and Africa, and the simple passage of time eventually permitted open mockery of the war years to emerge, round about the time of Churchill's death.”

Peter Hitchens The Abolition of Britain [from my “revolt of the elites” file].

“It was the glory of Roman law that it protected the individual against the state.”

Will Durant Caesar and Christ [although he describes frankly the considerable degree of legal and constitutional chaos that existed, including Hadrian trying to draw it all into a Perpetual Edict only the Emperor could change]

“If someone asks him how he [extremely productive historian Niall Ferguson] manages his time, he says, ‘I get up in the morning and work. My puzzle is with people who spend 10 years not producing a book. What do they do?’”

National Post March 14, 2001

In my latest Loonie Politics column I identify a variety of self-defeating mental habits on display over the current Middle Eastern war that prevent decadent civilizations from prevailing in long conflicts.

“It may at first surprise those who follow the course of later Greek thought that the two great systems of Plato and Aristotle had comparatively little influence on the generations immediately following their inception, and that it was not till after several centuries that the development and partial fusion of the two took place. Nothing however, is more striking in the history of thought than the immediate transience, and the final permanence, of genial philosophical ideas.”

David Knowles The Evolution of Medieval Thought [and incidentally if a more pompous book has ever been written I missed it... mercifully]

“Many believed Lord Acton when he quipped that power corrupts, and absolute power corrupts absolutely. This throwaway line has become one of our governing principles, so much so that Australia, and much of the West, organize virtually everything by committee and quail in the face of individual thumos outside of sport. We are suspicious of it. We see in every Great Man the shadow of the slave master. Nonetheless, power must be wielded... The wise man recognizes that life has fullest meaning in service to a good master, and that we all serve something — if not something or someone noble, then our appetites. Wartime is the most direct and prime example of service to masters; it is antiegalitarian in their sense, but egalitarian in ours, and together bound by duty and service in the most primordial sense. Against this the pseudo-liberated contemporary person feels a degree of contempt, which is why they enjoy stories of soldiers committing massacres so dearly. Nothing confirms their deepest-held beliefs more sordidly. Good masters are few and far between, because we no longer cultivate this ethic in our technocratic managerial elite. The truth is that in fleeing good masters we have not fled masters, but have merely ended up with bad ones. In attempting to achieve a self-reliant anarchy we have left open the door to those who are in fact most corruptible by power.”

Christopher Jolliffe “The Attack on ANZAC Day” in Dorchester Review #32 (Vol. 15 #2 Summer 2025)