“One of two Victoria crosses awarded during the battle of Kohima went to Lance Corporal John Harmon of the Royal West Kents for his brave exploits. Sniper Harman – who spent much of his boyhood on the remote Lundy Island in the Bristol Channel owned by his millionaire father Martin – sprang into action when he spotted a Japanese light machine gun team taking over a nearby trench. Without hesitation he sprinted some 35 yards towards the trench, flung a grenade which killed the two Japanese inside and returned to his line bearing a captured gun. Two days later on 9 April in cold, wet weather he repeated this astonishing performance, only this time there were five men in the trench armed with automatic weapons and he himself used a fixed bayonet rather than a grenade. ‘When all the enemies were dead he walked back to his lines ignoring his comrades’ pleas to run for cover. He was killed by a burst of fire and died, saying “I've got to go. It was worth it – I got the lot.”’ His actions kept the hill in British hands for the time being at least.”

Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [she does not footnote this or any quotation].

“Civil wars happen when the victimized are armed. Genocide happens when they are not.”

A.E. Samaan according to a graphic emailed by a friend December 21, 2025 [without further attribution].

“Looming behind Kennedy’s report [British surgeon Richard Hartley Kennedy’s 1825 account of suttee] was a horror of idolatry that reached back unbroken through Christian history. Cortez, confronted by racks of skulls and Tenochtitlan, and Boniface, venturing deep into the forests of Saxony, and Origen, scorning the blood-caked altars of Alexandria, had all borne witness to it. The venerable conviction that idols were raised to demons, witness to ‘the extent and power of Satan’s empire’, exerted a firm grip on British evangelicals.”

Tom Holland Dominion: How the Christian Revolution Remade the World [a conviction he appears to have believed, at least at time of writing, was unreasonable… but was it?]

“Academics mock introductory ‘History 200’ courses that take students ‘from Plato to NATO’ over the course of an academic year, but the alternative to students you know about Plato and NATO is not students who read Gibbon or von Ranke, and Plato and NATO are things everyone should know about, so there is a case for covering the basics.”

Mark F. Proudman in Dorchester Review #34 (Vol. 15, #4) Winter 2025

“Over the years, I’ve had dealings with many universities around the world. I’ve funded research centres, chairs and programs related to entrepreneurship, business management, engineering and technological innovation. I’ve also served on a number of university boards and given guest lectures on campuses in Canada, the United States and Europe. But until recently, it never occurred to me to consider the overriding purpose of a university. In conceiving and drafting the framework of an ideal society, universities should look at all aspects — everything from the arts and sports to business and medicine. They should also consider the ideal structure of government — one that ensures individual liberty and places certain checks on the power of elected officials. One of the ways we currently do that is through our Charter of Rights and Freedoms. But what about other rights, including, most importantly, economic rights? Why has no society ever enshrined an economic charter of rights, and what should those rights be? One thing is clear: democratic charters of rights need to be fortified with economic rights, because if a society’s economy is weak, then everything within society will suffer. If citizens can’t feed themselves or don’t have access to medical care because the economy has collapsed, then all the best government programs and philosophies don’t mean much.”

Frank Stronach in National Post May 14, 2024 [but it is surely extraordinary that he does not know Magna Carta does enshrine economic rights including to property or that the U.S. Constitution does].

“‘Such phantoms as the dignity of man, the dignity of labour’: these were Christian through and through. Nietzsche did not mean this is a compliment. It was not just as frauds that he despised those who clung to Christian morality, even as their knives were dripping with the blood of God; he loathed them as well for believing in it. Concern for the lowly and the suffering, far from serving the cause of justice, was a form of poison. Nietzsche, more radically than many a theologian, had penetrated to the heart of everything that was most shocking about the Christian faith.”

Tom Holland Dominion: How the Christian Revolution Remade the World [though I have come to believe that Holland, like nearly everyone, misreads Nietzsche as celebrating what he was in fact trying desperately to warn about].

“Our motive may be taken to be the desire to serve our day and generation in the way that seems nearest to our hand. The battle is not always to the strong nor the race to the swift. Victory in war cannot be counted upon but what can be counted upon is that we should go forward determined to do what we can to bring this war to the end which we believe best for our friends and comrades in arms, without boastfulness or forgetting our duty, resolved to do the right so far as we can see the right.”

Part of Orde Wingate’s words to the Chindits as they set out into Burma in February 1943, quoted in Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [and note the contrast with the tone and content of totalitarian wartime or for that matter peacetime rhetoric].

“I fully agree with Leo Tolstoy when he said more or less the following: ‘People say it’s shameful to change one’s convictions. But I say: it’s shameful not to.’”

Vladimir Voinovich The Anti-Soviet Soviet Union