In 1865 the United States finally abolished slavery. It happened far too late and tragically it happened without abolishing bigotry or extending legal equality to the freed slaves and other blacks. Hatred is an amazingly, grimly persistent thing. As was underlined on February 8 of 1865.

Slavery was abolished according to the dictates of the United States Constitution, specifically through the 13^th Amendment, passed by the Senate on April 8, 1864 and the House of Representatives on January 31, 1865. Obviously it could not be enforced through the South until the Civil War was officially ended by the Confederate surrender. But it also could not take effect until it was ratified by three quarters of the states following appropriate formal procedures.

Well, sort of. The Union having won the Civil War, it was in a position forcibly to impose governments on the defeated Southern states that did things genuinely elected governments would not do, like ratify the 13th Amendment. (Even, in many states, if those governments resulted from elections in which federal troops forced local whites to let their black neighbours vote.)

Thus Georgia became the crucial 27th state to ratify the Amendment in on December 6, 1865, putting it over the required three-quarters of the 36 states then in the Union including those that had rebelled in 1860-61. The rest subsequently tagged along, though Mississippi unsurprisingly didn’t get to it until March 1995 and "forgot" to send the required notification to the U.S. Archivist for another 18 years until Mississippi resident Ranjan Batra watched the movie Lincoln and started asking awkward questions. But here’s something even worse.

In Delaware, voters rejected the 13th Amendment on February 8, 1865. Yes, rejected it. In Delaware, a state whose inhabitants had voted against secession on January 3, 1861 and supplied 9 infantry regiments to the Union Army. Another Union state, New Jersey, also rejected it in March 1865 but relented in early 1866. But Delaware only ratified it in 1901.

Are you kidding me? Even after the Civil War, which you helped win, you voted to keep slavery? Sadly, it is so.

P.S. Kentucky, formally a Union state but with divided loyalties and dozens of units fighting on both sides in the war, said nay in 1865 and did not repent formally until 1976.

"How small," Dr. Johnson rhymed, "of all that human hearts endure,/ That part which laws or kings can cause or cure." It’s a useful reminder, and one somebody ought perhaps to put to music, with a backbeat, in honour of February 7, 1964, when the Beatles arrived in the United States to spearhead the first really successful British invasion since the Seven Years’ War.

It was the eruption onto the main Western stage of an amazing array of musical talent and innovation that showed that Britain was far from exhausted as a cultural force. I do not think it is merely a reflection of my particular advancing age that I call The Beatles, the Who, the Rolling Stones, Pink Floyd, David Bowie and you can pick many others from the Yardbirds to Herman’s Hermits an exceptional flowering of brilliance. And it is certainly not simply a reflection of my own preferences to say that when these acts showed up in an America whose youth were growing sick of sugary pop songs, it changed the world in ways Elvis Presley alone could not have done.

"The Sixties" had many causes beyond a group of talented Brits giving voice and legitimacy to sometimes juvenile frustration. But rock was the backdrop, and once the Beatles and others had touched down and lit things up, nothing could ever be the same.

I would go further and say the Beatles in particular smoothed the path of social change by being so earnest, so "with it" as one could once say without irony or corn, and yet so decent, blowing the whistle on angry radicalism and somehow placing a kindly, steadying hand on the whole counterculture. "You say you want a revolution? … when you talk about destruction/ Don’t you know that you can count me out".

One can point to laws, kings and wars contributing to the upheaval of the 1960s including obviously Vietnam, the "imperial president" Richard Nixon and the civil rights acts. But politicians jump out to lead parades that are already underway, they don’t create or steer them. It was the ambiance of the period that made the anti-war movement so important, not the other way around. And it was the final, long-overdue change of heart among many Americans including Southerners that finally made formal civil rights a social and political possibility.

There were other contributors to the wildness of that decade including darker forces like the Weathermen and of course pharmaceuticals. And here I think "the pill" mattered more than things like LSD or even marijuana. So the Beatles were far from alone. But they were both surfing on and helping shape a massive social movement that changed what politicians could do or duck.

When you saw the way young people reacted to their arrival in the United States, you knew the world was changing radically and laws and kings would have to scramble to keep up with fast-beating hearts.

A reminder that "Wish I'd said that" needs your help. If you think it's worth my time and effort to produce it, make a monthly pledge so I can keep it going. "the lotus-eaters... call shame silliness and drive it into disgrace and exile; they call self-control cowardice and expel it with abuse..."

Socrates in Plato, The Republic

In my latest National Post column, I argue that if the Liberals were foolish to promise painless, universally popular electoral reform, we were also foolish to believe them that this and other problems were easy to solve just by wishing them away.

"Many are stubborn in pursuit of the path they have chosen, few in pursuit of the goal." Friedrich Nietzsche

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On February 6 in 1820 something really foolish happened. Which of course does not distinguish it from any other day on the calendar. But this one is a fairly trivial incident in itself that manages at the same time to be a historical whopper.

It is the departure from New York of the Elizabeth, bound for Liberia in West Africa with three white American Colonization Society members and 88 American blacks to solve the whole vexed slavery question by sending freed slaves back to West Africa to establish their own country.

It is hard to overestimate the foolishness of the venture. The fact that all the ACS members and a quarter of the blacks were dead within three weeks from yellow fever while the rest fled back to Sierre Leone to await reinforcements gives you some idea of the early difficulties although to be fair Jamestown was sort of like that too and it worked out eventually.

Liberia never could, in a very fundamental sense. The colony not only survived but prospered, and might have done better still if better-prepared settlers had succeeded in creating a genuine self-governing republic. And if so it might have done considerable good in demonstrating what American slaves could do, and be, once the shackles were struck off.

It failed even at that, as the descendants of the colonists formed a closed elite that subjugated the indigenous population; in rather ghastly typical African fashion it is not even certain when the latter got the vote. So it failed as an example. But Liberia was meant to do more than that.

It was meant to solve America’s slavery problem by exporting it. It was meant to permit emancipation by bigots and among bigots, by promising that once freed the blacks would be sent far away where Americans would not have to put up with them. It was always logistically impossible because there was obviously no way to transport millions of people across the Atlantic with tools and other necessities (there were then nearly 2 million American slaves and 200,000 free blacks) even if they could all have been freed. Dragging them to the New World as naked slaves, with high mortality rates on the dreadful "Middle Passage," was technically feasible if morally repellent. Doing the reverse was morally repellent and technically impossible.

The moral repellence was the worst thing of all. Some ACS members were genuinely unprejudiced but figured that until their countrymen and women had a change of heart the best bet for the freedman or woman was to get to a country not run by whites, as Liberia was not after 1847. Others were benevolent by the standards of the day in rejecting slavery but failed to embrace equality, while a few actually felt colonization was a deft trick for getting rid of troublemaking free blacks to help keep slaves more docile and thus preserve the "peculiar institution".

I know it is easy to say from this distance. But the only proper solution to slavery was to accept that all men are created equal, and to reject both the legal and the social subjugation of any race. If it had been necessary to proceed by abolishing the legal subjugation first and then moving on to the social, I think it would have been an acceptable second best. But nothing good was going to happen as long as people insisted that blacks were inferior and based their solutions on that premise, whether or not those solutions they were as technically absurd as sending them all to West Africa one shipload at a time. Even those genuinely unbigoted ACS members who bowed to their neighbours’ prejudice, though they come out of the story looking a lot better than anyone else, let pragmatism trump principle in ways that ultimately failed badly as they generally do.

Whatever the Liberian colonization experiment did, it utterly failed to solve the problem of American racial slavery that erupted into the internecine Civil War and even once it was done left a poisonous legacy of segregation, injustice and bitterness. As anyone capable of math, let alone moral reasoning, would have known would happen.

The claim that poetry or other art can somehow supply meaning in our lives when faith has gone "is like saying the wallpaper will save us when the wall has crumbled". T.S. Eliot

On February 5 of 1852 Russia’s New Hermitage Museum opened to the public. It was already impressive then, and despite or even because of the Bolshevik Revolution became more impressive still as items from around Russia were added. It remains one of the world’s great museums especially for its art. But its story is not altogether a happy one.

From its beginnings under Catherine the Great in 1754 it has held impressive pieces, a tribute to the power of autocrats and tyrants to extract wealth even from an impoverished populace and spend it on the trappings of culture. Catherine herself acquired literally thousands of old masters, along with engraved gems, drawings and so forth. But her people were starving. And as with the infamous Potemkin villages, such museums in the glittering if slave-labour-built Tsarist capital of St. Petersburg convinced not only foreigners but even its rulers that Russia was indeed keeping up with the West.

Unfortunately it was not. Within three years of the opening of the Hermitage, Russia would lose the Crimean war right in its front yard to Britain and France despite the glaring inadequacies of both their military efforts. And this evidence of insufficient or even failed modernization precipitated a half century of halting reform, inept reaction and upheaval that culminated in the disastrous collapse during World War I into communism during which the Tsars continued to pour out treasure on art and other artefacts.

The Bolsheviks in turn made the museum even more impressive, looting Tsarist and aristocratic palaces and adding their possessions to the now state facility. Stalin later secretly sold thousands of works to help finance his forced industrialization. And then the Soviets added art looted by the Red Army in the closing part of the Second World War, although they kept it hidden until after the fall of the USSR, a dubious contribution to culture. But they never gave it back, which is more than a bit uncultured, and even cancelled a planned 2013 visit by German Chancellor Angela Merkel because of the danger that she would mention this subject. Especially ironic in that the exhibit she was meant to visit along with Vladimir Putin had the friendly title "Bronze Age of Europe: Europe Without Borders".

Visiting the Hermitage at any point after 1852 one might have felt that was in an institution very similar to the British Museum right down to the impressive Egyptian antiquities. But it was not, right down to the fact that the British Museum was privately founded and has never been a mere branch of the government. And the impression to the contrary has been part of a far larger misconception about the extent to which forced cultural acquisition, like forced industrialization, is an adequate or even superior alternative to the real, spontaneous thing.