“Ok so who wants to go up on the first Oral Tradition powered rocket?”
Tweet by Jonathan Kay February 10, 2022 [https://twitter.com/jonkay/status/1491931186427576354]
In my latest Epoch Times column I say the inquiry must avoid getting sidetracked into whether the convoy or the mandates were obnoxious and remain focused on whether invoking the Emergencies Act was justified because other forms of law enforcement were demonstrably non-existent, unavailable, or inadequate to the situation.
“Most of us have to fight for the things we think true, and especially against the things we are supposed to think true.”
G.K. Chesterton in New Witness 14/4/22 quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 25 # 4 March-April 2022
“People wishing to get organized at home should follow advice such as the One-Minute Rule, contends The Pittsburgh Post-Gazette: That which takes a minute to do (or less) should be done. For instance, hang up your coat, put shoes in the proper place, use the hamper and hang up the bath towels.”
“Social Studies” in Globe &Mail January 27, 2004
“But in the end, being free means being able to be responsible. And ultimately, ‘it means being responsible to God and not to man.’”
Dale Ahlquist in Gilbert The Magazine of the Society of G.K. Chesterton Vol. 25 #2 (Nov.-Dec 2021) [the quoted bit almost certainly from G.K. Chesterton in the 3rd edition of G.K.’s Weekly March-September 1926]
“I thought I had been working my butt off these last 25 years, but a rear-view glance in the mirror proves otherwise.”
Jane Christmas in National Post March 8, 2001
“So much must be said against the man of fashion. But, in fairness to him, it must be admitted that he is not alone in being frivolous: other classes of men share the reproach. Thus for instance, bishops are generally frivolous, moral teachers are generally frivolous. Philosophers and poets are often frivolous; politicians are always frivolous. For if frivolity signifies this lack of grasp of the fulness and the value of things, it must have a great many forms besides that of mere levity and pleasure-seeking. A great many people have a fixed idea that irreverence, for instance, consists chiefly in making jokes. But it is quite possible to be irreverent with a diction devoid of the slightest touch of indecorum, and with a soul unpolluted by a tinge of humour.... To say a thing with a touch of humour is not to say it in vain. To say a thing with a touch of satire or individual criticism is not to say it in vain. To say a thing even fantastically, like some fragment from the scripture of Elfand, is not to say it in vain. But to say a thing with a pompous and unmeaning gravity; to say a thing so that it shall be at once bigoted and vague; to say a thing so that it shall be indistinct at the same moment that it is literal; to say a thing so that the most decorous listener shall not at the end of it really know why in the name of all things you should have said it or he should have listened to it – this is veritably and in the weighty sense of those ancient Mosaic words to take that thing in vain. The Name is taken in vain many times more often by preachers than it is by secularists.”
G.K. Chesterton “The Frivolous Man” reprinted in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 25 # March-April 2022
“Of late years wealth has made us greedy, and self-indulgence has brought us, through every form of sensual excess, to be, if I may so put it, in love with death both individual and collective.”
Titus Livius (aka “Livy”) The Early History of Rome