“I often hear that it’s hard to know the right thing to do. No, it’s not! You always know what’s right, but sometimes it’s just very hard to do it. It’s hard because you may have to admit failure. It’s hard because the right decision may affect your friends and colleagues. It’s hard because you may not personally benefit from doing what’s right. Yeah, it’s hard. That’s called leadership. Having a set of moral principles and being a person of integrity are the most important virtues for any leader. In the simplest terms it follows the West Point Honor Code: Don’t lie, cheat, steal, or tolerate those that do. This means be honest with your work force, your customers, and the public. Be fair in your business dealings. Follow the golden rule: Treat others as you would have others treat you. If this sounds a bit Pollyannaish or like you’re in Sunday School, so be it. Being a person of high integrity is what separates the great leaders from the commonplace.”

William H. McRaven The Wisdom of the Bullfrog

“A society is in decay, final or transitional, when common sense has really become very uncommon. Straightforward ideas appear strange and unfamiliar, and any thought that does not follow the conventional curve or twist, is supposed to be a sort of joke.”

G.K. Chesterton in G.K.’s Weekly November 2, 1933 quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024)

“Why is it that so many people only want to make a case for the negative badness, not only of a bad thing, but of all things as being bad? The present generation has had more pleasure and enjoyment than any previous generation. Is that the right way of stating the riddle? Or is that the answer?”

G.K. Chesterton in Illustrated London News February 18, 1933, quoted in “Why Do You Keep Asking Me Rhetorical Questions?” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)

“Children are simply human beings who are allowed to do what everyone else really desires to do, as for instance, to fly kites or when seriously wronged to emit prolonged screams for several minutes.”

G.K. Chesterton quoted without further attribution in an illustrated panel in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)

“Though steeped in Chesterton, Father Boyd was not a rollicking figure. Tall and thin, and giving the initial impression of being almost dour, he would provide a pleasant shock when he told a joke, and, like Chesterton, laugh at it himself. He had an awkward and stuttering style of speaking, yet he would draw you in with profound thinking, dropping down thought-provoking lines in the manner of the man he was invoking. For example: ‘Chesterton never writes about religion so much as when he is writing about something else.’ As if to personally confirm that insight, Chesterton himself says: ‘Philosophy is not expressed when people are talking about philosophy, but when they are talking about anything else.’”

Dale Ahlquist in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024) [Father Boyd is Ian Boyd, CSB, who just passed away]

“There is one aspect of the idea of human equality which is almost entirely ignored in the modern world. In fact it is flatly contradicted in the modern world. We hear quite enough perhaps of the essential identity of men in all varieties of place. We hear almost nothing of the essential identity of men in all varieties of time. Yet it is just as indispensable a part of the democratic sentiment to feel at one with men in other periods as to feel at one with men in other lands. The man who despises the dark races is despising Man. The man who despises the Dark Ages is also despising Man.”

G.K. Chesterton in Daily News Jan. 12, 1906, quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)

“Atlas Shrugged makes no sense to me: the good people I know [rich or poor] are not stingy with their skills and expertise or whatever contributions they can make – whether prayer, money, or time – toward the common good. I know this as a fact. It is the characters in Atlas Shrugged who opt out (sometimes with much hand wringing) who are by definition the second rate. From knowing so many good people, I knew Atlas Shrugged was bunk. But I was wrong – in an oblique way this book was prophetic, but it was not Atlas who had shrugged; the world sitting on Atlas’s shoulders decided to jump off. Two years ago in Canada, every institution in Canadian society rejected the help of their many dedicated volunteers, and outlawed public participation in clubs, amateur sports, education, and religious observance. Any gatherings of five or more were prohibited, even in our homes. Christmas and Easter were cancelled. Sunday Mass was cancelled. Religious services were outlawed; whereas liquor stores, pot shops, big box stores, and professional sports were all kept open. The lines of demarcation were obvious, if it freely benefited families, helped the elderly, or made life better for people it was cancelled. Youth curling? Gone. House league hockey? Gone. Public arenas? Locked. Public pools? Public parks? Public walking trails? Shut down, access blocked with padlocks and chains, patrolled by the police. People, including children, who dared ride a bike, skate on a patch of ice, slide down a hill on cardboard or skateboard in an empty parking lot were fined, sometimes pushed violently to the ground, and often arrested. Funerals, weddings, baptisms, first communions – these were outlawed. All of our social, religious, and media institutions collaborated. A few Christian congregations resisted and their pastors were arrested, sometime just for reading the Bible outdoors. The City of Toronto (among others) opened up snitch lines so people could report anyone who celebrated Christmas or Easter. Those who questioned even the more extreme capitulations to dictatorship were pilloried in the press for being anti-science. However, there were still children to raise, people who needed encouraging, teen-agers who needed to learn and play, swim, and play music. Spontaneously, without any central organization, house league hockey was re-started by invitation only, on frozen ponds and rinks behind barns and hedges away from the searching eyes of both officialdom and vindictive neighbors. At our home we raised the height of the fence so people could not see into our yard from the road, which allowed us to host Euchre tournaments, and Christmas feasts, live music events, with visitors parking behind a large woodpile away from view. Everywhere, priests said Mass in private homes with time-and-place communicated by word of mouth to those who could be trusted to keep quiet.”

David Beresford in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024)

“What we ought to consider is this: not that certain ideals are impossible, but that they are undesirable.”

G.K. Chesterton in “A Critic in Utopia” in Middlesex Gazette December 22, 1906, quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)