“On 16 July 2018, one of the world’s best-known scientists, a man as celebrated for his polemics against religion as for his writings on evolutionary biology, sat listening to the bells of an English cathedral. ‘So much nicer than the aggressive-sounding “Allahu Akhbar”,’ Richard Dawkins tweeted. ‘Or is that just my cultural upbringing?’ The question was a perfectly appropriate one for an admirer of Darwin to ponder…. A preference for church bells over the sound of Muslims praising God does not just emerge by magic. Dawkins – agnostic, secularist and humanist that he is – absolutely has the instincts of someone brought up in a Christian civilization. Today, as the flood tide of Western power and influence ebbs, the illusions of European and American liberals risk being left stranded.”

Tom Holland Dominion: How the Christian Revolution Remade the World

“Yet even amid the concert of the great powers [late 1814 in Vienna] there was evidence that it [progress] lived on as an ideal. That June, on his return from preparatory negotiations in Paris, the British Foreign Secretary had been greeted by his fellow parliamentarians with a standing ovation. Among the terms of the treaty agreed by Lord Castlereagh had been one particularly startling stipulation: that Britain and France would join in a campaign to abolish the slave trade. This, to Benjamin Lay, would have been fantastical, an impossible dream. The treaty, though, in the view of some in the British parliament, did not go nearly far enough. Castlereagh, anxious not to destabilize France’s recently restored monarchy, had agreed that French merchants should be permitted to continue trafficking slaves for a further five years. This, it had turned out, was a concession too far. Within days of the Foreign Secretary’s seemingly triumphant return from Paris, an unprecedented campaign of protest had swept Britain. Petitions on a scale never before witnessed had deluged parliament. A quarter of all those eligible to sign them had added their names. Never before had the mass of the British public committed themselves so manifestly to a single issue. It had become for them, the French Foreign Minister noted in mingled bemusement and disdain, ‘a passion carried to fanaticism, and one which the ministry is no longer at liberty to check’. Castlereagh, negotiating with his opposite numbers at Vienna, knew that his hands were tied. He had no option but to secure a treaty against the slave trade.”

Tom Holland Dominion: How the Christian Revolution Remade the World

“If you particularly want it [a post] to be white you must be always painting it again; that is, you must be always having a revolution. Briefly, if you want the old white post you must have a new white post.”

G.K. Chesterton Orthodoxy

“’There is no graded scale of essential worth,’ [Martin Luther King Jr.] King had written a year before his assassination. ‘Every human being has etched in his personality the indelible stamp of the creator. Every man must be respected because God loves him.’ Every woman too, a feminist might have added. Yet King’s words, while certainly bearing witness to an instinctive strain of patriarchy within Christianity, bore witness as well to why, across the Western world, this was coming to seem a problem. That every human being possessed an equal dignity was not remotely self-evident truth. A Roman would have laughed at it. To campaign against discrimination on the grounds of gender or sexuality, however, was to depend on large numbers of people sharing in a common assumption: that everyone possessed an inherent worth. The origins of this principle – as Nietzsche had so contemptuously pointed out – lay not in the French Revolution, nor in the Declaration of Independence, nor in the Enlightenment, but in the Bible.”

Tom Holland Dominion: How the Christian Revolution Remade the World

“It is absolutely useless and absurd to tell a man that he must not joke about sacred subjects. It is useless and absurd for a simple reason; because there are no subjects that are not sacred subjects.”

G.K. Chesterton in Daily News September 1, 1906, quoted in “Can’t You Take A Joke?” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)

“As my Dad used to say, ‘you don’t plant cabbages and pick roses.’”

Reform Party of Canada’s Victoria candidate, Christian Arla Taylor, on why Christians must not expect non-Christians to represent their views, quoted in British Columbia Report June 2, 1997

“Lest we forget an at least over-the-shoulder acknowledgement to the very first radical: from all our legends, mythology, and history (and who is to know where mythology lives off and leaves off and history begins – or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom – Lucifer.”

“Saul Alinksy” quoted as 3rd of 3 header quotations in Saul Alinsky Rules for Radicals [from the “so you admit it” file]

“I am a vegetarian between meals.”

G.K. Chesterton quoted without further attribution in “News with Views” “Compiled by Mark Pilon” in Gilbert: the Magazine of the Society of G.K. Chesterton Vol. 28 #2 (Nov./Dec. 2024)