Re the end of apartheid then communism: “Communism, weighed in the scales of history, had been found wanting. To [F.W.] de Klerk, pious Calvinist that he was, all this had manifestly appeared the writing of God’s finger on the affairs of the world. This was not, however, how it tended to be seen by policymakers in America and Europe. They drew a different lesson. That the paradise on earth foretold by Marx had turned out instead to be closer to a hell only emphasized the degree to which the true fulfillment of progress was to be found elsewhere. With the rout of communism, it appeared to many in the victorious West that it was their own political and social order that constituted the ultimate, the unimprovable form of government. Secularism; liberal democracy; the concept of human rights: these were fit for the whole world to embrace. The inheritance of the Enlightenment was for everyone: a possession for all of mankind. It was promoted by the West, not because it was Western, but because it was universal. The entire world could enjoy its fruits. It was no more Christian than it was Hindu, or confusion, or Muslim. There was neither Asian nor European. Humanity was embarked as one upon a common road. The end of history had arrived.”

Tom Holland Dominion: How the Christian Revolution Remade the World

His childhood faith gradually faded as he grew up. “Why, if God existed, had he allowed so many species to evolve, to flourish, and then utterly to disappear? Why, if he were merciful and good, had he permitted an asteroid to smash into the side of the planet, making the flesh on the bones of dinosaurs burst into flame, the Mesozoic seas to boil, and darkness to cover the face of the earth? I did not spend my whole time worrying about these questions; but sometimes, in the dead of night, I would. The hope offered by the Christian story, that there was an order and purpose to humanity’s existence, felt like something that had forever slipped my grasp. ‘The more the universe seems comprehensible,’ as the physicist Stephen Weinberg famously put it, ‘the more it also seems pointless.’”

Tom Holland Dominion: How the Christian Revolution Remade the World

Modern evils “arise from the governing classes having too much liberty and the governed having less liberty than ever.”

G.K. Chesterton quoted in “Chesterton’s Mail Bag” (subhed “Church and State (not in that order)”) in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)

“‘There is nothing particular about man. He is but a part of this world.’ Today, in the West, there are many who would agree with [the just-quoted Heinrich] Himmler that, for humanity to claim a special status for itself, to imagine itself as somehow superior to the rest of creation, is an unwarrantable conceit. Homo sapiens is just another species.”

Tom Holland Dominion: How the Christian Revolution Remade the World

In my latest Loonie Politics column I draw a connection between the mental paralysis of cultural relativism and the inability of Western nations to defend themselves militarily.

“Yet there was, of course, in the failure of priests and pastors to live up to their own teaching, nothing new. ‘We are all naturally prone to hypocrisy.’ So Calvin had acknowledged. The flesh was weak. That change – and it was one that had occurred with a startling rapidity – was the readiness of people to accept that the exacting ideals of Christian sexual morality might not be ideals at all. That sexual desires were natural, and therefore good, and that the coming of Christianity had been like a blast of grey breath on the world, had long been a conviction popular with the more aristocratic class of free thinker. ‘Our religions, our manners and customs may easily and indeed must perforce deceive us,’ as the Marquis de Sade had put it, ‘whilst we shall certainly never be misled by the voice of Nature.’ This, over the course of the 1960s, had become a manifesto shared by millions. The summer of love had been a celebration of body as well as of spirit. ‘Make love, not war, the hippies urged. To many, it had seemed that two thousand years of neurosis and self-hatred were being banished upon the weaving of flowers in the hair. Desires natural to men and women, long kept in check, had at last been restored to freedom. Once again, the moving of the phallus in the bright womb of the world was praised as something precious: as ‘the victory of yes and love’. One music journalist, writing in San Francisco as 1967 turned to fall, had cast America as a stagnant swamp suddenly brought to life by the shimmering through its waters of a god. Ralph Gleason, the founder of Rolling Stone, most successful of all the many magazines inspired by the counterculture of the 1960s, had identified its spirit of sexual freedom with that of classical Greece. Society, he had declared, was being ‘deeply stirred by Dionysiac currents’. The ancient gods were back. Except that the freedom to fuck when and as one liked had tended to be, in antiquity, the perk of a very exclusive subsection of society: powerful men. Zeus, Apollo, Dionysus: all had been habitual rapists.”

Tom Holland Dominion: How the Christian Revolution Remade the World

In my latest National Post column I call on Parliament to rein in the overweening pride and overreaching presumptions of Canada’s courts, especially the Supreme Court.

“On 16 July 2018, one of the world’s best-known scientists, a man as celebrated for his polemics against religion as for his writings on evolutionary biology, sat listening to the bells of an English cathedral. ‘So much nicer than the aggressive-sounding “Allahu Akhbar”,’ Richard Dawkins tweeted. ‘Or is that just my cultural upbringing?’ The question was a perfectly appropriate one for an admirer of Darwin to ponder…. A preference for church bells over the sound of Muslims praising God does not just emerge by magic. Dawkins – agnostic, secularist and humanist that he is – absolutely has the instincts of someone brought up in a Christian civilization. Today, as the flood tide of Western power and influence ebbs, the illusions of European and American liberals risk being left stranded.”

Tom Holland Dominion: How the Christian Revolution Remade the World