“For admirers, the unusual challenge is to popularize a man who didn’t lie, steal or cheat on his wife. What do they say?”
Andrew Cohen about George Washington in Globe & Mail March 3, 1999
“For admirers, the unusual challenge is to popularize a man who didn’t lie, steal or cheat on his wife. What do they say?”
Andrew Cohen about George Washington in Globe & Mail March 3, 1999
“Indeed, I think it [the turn to autocracy or worse because of the failings of democracy especially under “the Party System”] is part of the one big blunder that is at the back of all our blunders. It is hard to put it shortly, except by calling it the blunder of being Practical. Perhaps the nearest word is Opportunism; but it is not the sane opportunism that takes all opportunities to advance a great thing; it is the nervy and panicky opportunism that accepts all the small things because they have more opportunities. It is this yielding to the apparently practical that has ruined everything.”
G.K. Chesterton “The True Fascist Fallacy” reprinted in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)
“The question of what style is going to look like next is always the underlying theme of designers’ new collections. Rarely have there been as few answers to that as during the past few weeks, our fashion critic writes.”
Email from the New York Times October 6, 2024
In my latest Loonie Politics column I use the stream of meaningless vainglorious press releases from the G7 summit to indicate the trap our political class has fallen into, becoming so good at soothing vapouring that it has become a habit of mind rather than merely of tongue.
In my latest National Post column I argue that our government’s, and our chattering classes’, material and moral feebleness on the Middle East conflict stems as usual from mental feebleness, in this case a lack of clarity or concentration either on geopolitics or Israel’s place in history.
“Men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.”
G.K. Chesterton in “Fear of the Past” in What’s Wrong With The World, quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6
“To [the Marquis de] Sade, of course, it had all been folly. There was no brotherhood of man; there was no duty owed by the weak to the strong. Evangelicals, like Jacobins, were the dupes of their shared inheritance: their belief in progress; their conviction in the potential of reform; their faith in humanity might be brought to light. Yet it was precisely this kinship, this synergy, that enabled Castlereagh, faced by the obduracy of his fellow foreign ministers, to craft a compromise that was, in every sense of the word, enlightened. Unable to force through an explicit outlawing of the slave trade, he settled instead for something at once more nebulous and more far-reaching. On 8 February 1815, eight powers in Europe signed up to a momentous declaration. Slavery, it stated, was ‘repugnant to the principles of humanity and universal morality’. The language of evangelical Protestantism was fused with that of the French Revolution. Napoleon, slipping his place of exile three weeks after the declaration had been signed, and looking to rally international support for his return, had no hesitation in proclaiming his support for the declaration. That June, in the great battle outside Brussels that terminally ended his ambitions, both sides were agreed that slavery, as an institution, was an abomination. The twin traditions of Britain and France, of Benjamin Lay and Voltaire, of enthusiasts for the Spirit and enthusiasts for reason, had joined in amity even before the first cannon was fired at Waterloo. The irony was one that neither Protestants nor atheists cared to dwell upon: that an age of enlightenment and revolution had served to establish as international law a principle that derived from the depths of the Catholic past. Increasingly, it was in the language of human rights that Europe would proclaim its values to the world.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“The portrait of mankind as painted by the cynical evolutionist is a dreary one. Draped in a ragged costume of skin and bones, driven by primeval instincts and chemical imbalances, this poor excuse for an organism provides us with little cause for celebration. They litter the continents with war and with industrialization, pollute the atmosphere, and eternally suffer under the horrors of famine and bloodshed. Yet the eyes of G.K. Chesterton spy wonders even in the midst of chaos.”
Monica Larkin, “Essay Award Winner, Chesterton Academy of the Twin Cities” Class of 2024, in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)