In my latest National Post column I say Remembrance Day is not a pacifist occasion, even on the 100th anniversary of the end of the Great War. (On which, and on the meaning and impact of World War I generally, see again The Great War Remembered on YouTube or in my online store.)

“people often ask me, well don’t you have faith in anything? And I always have the same answer, I do have one unshakable [faith], and that is I have an unshakable [faith] in the unreliability of man. I know that no matter what we do, some damn fool will make a mess of it.”

Garrett Hardin, quoted in Julian Simon Hoodwinking the Nation

In Flanders fields the poppies blow

Between the crosses, row on row,

That mark our place; and in the sky

The larks, still bravely singing, fly

Scarce heard amid the guns below.

We are the Dead. Short days ago

We lived, felt dawn, saw sunset glow,

Loved and were loved, and now we lie

In Flanders fields.

Take up our quarrel with the foe:

To you from failing hands we throw

The torch; be yours to hold it high.

If ye break faith with us who die

We shall not sleep, though poppies grow

In Flanders fields.

John McCrae In Flanders Fields

In my latest Mercatornet piece I say Trump remains popular with many Americans because despite everything he has gotten some important policies very right.

In my latest Loonie Politics column, I say the U.S. midterms were pretty much an ugly draw, their Constitution still works, and life goes on because politics isn’t as important as politicians and pundits often claim.

“The beneficial effect of State intervention, especially in the form of legislation, is direct, immediate, and, so to speak, visible, whilst its evil effects are gradual and indirect, and lie out of sight.... Nor… do most people keep in mind that State inspectors may be incompetent, careless, or even occasionally corrupt… Hence the majority of mankind must almost of necessity look with undue favour upon governmental intervention. This natural bias can be counteracted only by the existence, in a given society, as in England between 1830 and 1860, of a presumption or prejudice in favour of individual liberty—that is, of laissez faire. The mere decline, therefore, of faith in self-help… is of itself sufficient to account for the growth of legislation tending towards socialism.”

Albert Venn Dicey Law & Public Opinion

“Morality did not begin by one man saying to another, ‘I will not hit you if you do not hit me’; there is no trace of such a transaction. There is a trace of both men having said, ‘We must not hit each other in the holy place.’”

G.K. Chesterton Orthodoxy