“As the [c. March 1208 papal] interdict was declared, John ordered books to be sent from Reading Abbey, which were delivered by the hand of the abbey’s sacrist. John did not explain why he chose this moment to catch up on his reading, but it is worth considering what he wanted to have with him at a moment of extreme crisis for himself and for the kingdom. There were six volumes containing the whole of the Old Testament. This was a particular favorite of medieval kings since they liked to model themselves on the bellicose David in particular. The sacrist also brought Hugh of St. Victor’s On the Sacraments of the Faith, the greatest work of one of the greatest minds of the twelfth century; since the pope was withdrawing the” “sacraments from John and from his people, it is not surprising that Hugh’s book was on John’s reading list. There were also more esoteric works, including the Letter of Candidus to Marius Victorinus. Marius was an early Christian theologian who adapted Stoicism for Christian purposes: John would have to be stoical in the face of the pope’s onslaught, so this text was a good place in which to find inspiration. Another text that John had brought to him from Reading Abbey was Valerius Maximus’s Memorable Deeds and Sayings. Written in about AD 31 to provide moral guidance to his Roman readers, Valerius’s work covered such topics as Courage, Endurance, Determination and Self-Confidence, crucial for the coming struggle, along with some that John might have wished to pass over, such as Loyalty to Parents and to Brothers. The more standard works in the collection of books delivered to John included Peter Lombard’s Sentences (Quatuor libri Sententiarum), perhaps the leading theological work of the age, with the fourth book devoted to the seven sacraments and to the subjects of death, judgment, hell and heaven. John also received Origen’s treatise on the Old Testament, in which the author uses allegory to explain the text. In the minds of modern theologians, Origen’s methodology amounts to no more than reading into the text what one wishes to read into it, not quite making it up as one goes along, but not far short; the fact that John chose to read Origen perhaps gives us a further, unflattering insight into the king’s mind at this point in his life. The final selection was from the work Augustine of Hippo, including his City of God, a treatise that, amongst other things, notices that “all men desire to be happy” and then goes on to question what happiness might be. None of this is light reading and all of it suggests that there was some serious discussion under way in the close circles around the king concerning the impact of the interdict. John was applying his mind as well as his might to the problem.”

Stephen Church, King John: And the Road to Magna Carta

In an appearance with Ezra Levant on Rebel News I say the real tragedy of Canada’s new federal cabinet isn’t who the PM picked, it’s how little it matters.

“Already, by the time that Anselm died in 1109, Latin Christendom had been set upon a course so distinctive that what today we term ‘the West’ is less its heir than its continuation…. Today, at a time of seismic geopolitical realignment, when our values are proving to be not nearly as universal as some of us had assumed them to be, the need to recognize just how culturally contingent they are is more pressing than ever. To live in a western country is to live in a society still utterly saturated by Christian concepts and assumptions. This is no less true for Jews or Muslims than it is for Catholics or Protestants. Two thousand years on from the birth of Christ, it does not require a belief that he rose from the dead to be stamped by the formidable – indeed the inescapable – influence of Christianity. Whether it be the conviction that the workings of conscience are the surest determinants of good law, or that Church and state exist as distinct entities, or that polygamy is unacceptable, its trace elements are to be found everywhere in the West…. The West, increasingly empty though the pews may be, remains firmly moored to its Christian past.”

Author’s “Preface” in Tom Holland Dominion: How the Christian Revolution Remade the World

In my latest Loonie Politics column I again protest restrictions on free speech during elections, and Canadians’ willingness to tolerate them.

In my latest Epoch Times column I warn that what benefits citizens and what benefits politicians is often different, and as rational utility maximizers politicians will dependably choose the latter if we let them.

In my latest Epoch Times column I unearth and reprint a set of principles I outlined when the 21st century was young and fresh to guide is through an uncertain future, and claim that I have been largely vindicated. I also challenge my fellow pundits to do likewise (and scoff at politicians’ forecasts) because I say you should listen to the person who gets it right not the one who offers soothing but inaccurate platitudes.

“There has been, as every informed Canadians knows, an avalanche of ludicrous judicial decisions, and the Supreme Court of Canada, because of inappropriate appointments to it from successive prime ministers, has become an almost constant source of absurd judgments. In one case a few years ago, the high court determined that the Charter’s right of assembly guaranteed the right of employees of the government of Saskatchewan performing essential work to strike. The upper courts have allowed judges to make an incoherent smorgasbord of our laws, with a shrinking number of reliable precedents and highly idiosyncratic lower court interpretations that pay no attention to the normal meaning of the language or intention of the legislators. This means that when the courts have finished, the legislators haven’t been legislating at all-just putting forth thoughts for the delectation of the bench. But even more sinister, the courts as a whole have followed the legislators into complete abdication in allowing the administrative state to function as it wishes without any apparent reference whatever to the text of law. In the case of Jordan Peterson, his freedom of expression counts for nothing in the face of churlish and self-righteous students or even a few frequenters of the Internet.”

Conrad Black in National Post August 17, 2024

“For forms of government let fools contest:/ Whate’er is best administer’d is best:/ For modes of faith let graceless zealots fight;/ His can’t be wrong whose life is in the right;/ In faith and hope the world will disagree,/ But all mankind’s concern is charity:/ All must be false that thwart this one great end,/ And all of God that bless mankind or mend.”

Alexander Pope “Essay on Man”