"a mind, as H.G. Wells observed of the President [Franklin Roosevelt], 'appallingly open,' open indeed at both ends, through which all sorts of half-baked ideas flow…"
John T. Flynn, Country Squire in the White House, excerpted in S.I. Hayakawa Language in Thought and Action
"To the materialist things like nations, classes, civilizations must be more important than individuals, because the individuals live only seventy-odd years each and the group may last for centuries. But to the Christian, individuals are more important, for they live eternally; and races, civilizations and the like, are in comparison the creatures of a day."
C.S. Lewis “Man or Rabbit?” in The Grand Miracle
"Whether, in the great transfer of estates, injustice had or had not been committed, was immaterial. That transfer, just or unjust, had taken place so long ago, that to reverse it would be to unfix the foundations of society. There must be a time of limitation to all rights. After thirty-five years of actual possession, and after twenty-five years of possession solemnly guaranteed by statute, after innumerable leases and releases, mortgages and devises, it was too late to search for flaws in titles."
Thomas Babington Macaulay, The History of England (regarding Ireland, and arguing that James II could have put the issue to rest by confirming current owners in their title while taxing them heavily enough to pay decent compensation to the dispossessed)
"A country that does not respect the rights of its own people will not respect the rights of its neighbours."
Andrei Sakharov, quoted in Natan Sharansky with Ron Dermer The Case for Democracy
"Ours is a rich and wonderful world, and there are stories everywhere. Nobody should ever try to second-guess history; the facts are fantastic enough."
Louis L’Amour, Education of a Wandering Man
In a Financial Post column today I say the Supreme Court's ruling in the "case of beer" a.k.a. R. v. Comeau is not only ill-timed and legally illogical, it's post-truth.
"The most primitive idols, even those which have long been abandoned to the jungle and the sand-drift, are land-marks in the journey of the human soul: they represent a search for coherence in the confusions and fears of living. So this venerable House of Lords was not simply a constitutional relic of the great landed fortunes; it was also a fetish, it meant the ideally paternal responsibility of the noble few. And though this meaning was quite irrelevant to the twentieth century, yet those who tried to preserve it were not merely idle men or arrogant men. They saw the passing of certain values which at their best were very high and at their worst were very human; they did not realize that life consists in change, that nothing can stand still, that today’s shrines are only fit for tomorrow’s cattle."
George Dangerfield, The Strange Death of Liberal England