“Jerome K. Jerome, author of the enormously successful Three Men in a Boat, took the line that the sporting spirit was the essence of civilization and called on the Germans to treat the war as ‘The Greatest Game of All’: ‘Come, gentlemen, let us make an honorable contest of it, that shall leave as little bitterness behind it as may be. Let us see if we cannot make a fine game of it that we shall be all the better for having played out to the end. From which we shall all come back home cleaner minded, clearer seeing, made kinder to one another by suffering. Come, gentlemen, you believe that God has called upon you to spread German culture through the lands. You are ready to die for your faith. And we believe God has a use for the thing called England. Well, let us fight it out. There seems no other way. You for St. Michael and we for St. George; and God be with us both. But do not let us lose our common humanity in the struggle. That were the worst defeat of all: the only defeat that would really matter, that would really be really lasting. Let us call it a game. After all, what else is it?’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

“As might be expected from [C.S.] Lewis, he gave his lecture a Latin title: ‘De Descriptione Temporum,’ which might be rendered into English as ‘A Description of Time.’ He had long argued that the rigid way of describing the Renaissance as a sudden break with the past was simply incorrect. In fact, all of the great divisions of time lacked clear landmarks to set them apart. Change takes place over a period of many centuries, with one exception. He argued that a change between the period of Jane Austen and when he was speaking in 1954 was unlike any other change in culture throughout world history. He noted the recent symposium on T.S. Eliot’s poem ‘A Cooking Egg’ in which seven leading scholars could not agree on what the poem means. He noted the un-Christianizing of the West, which had accelerated since Austen’s time. He noted the way in which politics had become ‘the organization of mass excitement,’ or what Punch called ‘Govertisement.’ Finally, he noted that with the success of the machine, the culture had moved to viewing what is new is good and what is old is bad. The result was that education has shifted from the development of character to the acquisition of technical skill and the assimilation of data. In his inaugural lecture, Lewis painted a picture of a world in which people had lost the ability to make value judgments because of the disappearance of values.”

Harry Lee Poe The Completion of C.S. Lewis

In my latest National Post column I argue that the strange juxtaposition of wokism and vicarious debauchery in the New York Times is actually a logical and coherent consequence of being “nonjudgemental”… without being a message well-tailored to me.

“Returning to the problem he identified in The Abolition of Man and De Descriptione Temporum, in the great change from one culture to another, Lewis [in The Discarded Image] suggested that something has been lost. Even as Plato and Aristotle once governed the direction of science, new philosophes of science govern the direction and application of science until ‘now, in some extreme forms of Behaviorism, the subject himself is discounted as merely subjective; we only think that we think. Having eaten up everything else, he eats himself up too. And where we “go from that” is a dark question.’”

Harry Lee Poe The Completion of C.S. Lewis

“‘Such phantoms as the dignity of man, the dignity of labour’: these were Christian through and through. Nietzsche did not mean this is a compliment. It was not just as frauds that he despised those who clung to Christian morality, even as their knives were dripping with the blood of God; he loathed them as well for believing in it. Concern for the lowly and the suffering, far from serving the cause of justice, was a form of poison. Nietzsche, more radically than many a theologian, had penetrated to the heart of everything that was most shocking about the Christian faith.”

Tom Holland Dominion: How the Christian Revolution Remade the World [though I have come to believe that Holland, like nearly everyone, misreads Nietzsche as celebrating what he was in fact trying desperately to warn about].

“Our motive may be taken to be the desire to serve our day and generation in the way that seems nearest to our hand. The battle is not always to the strong nor the race to the swift. Victory in war cannot be counted upon but what can be counted upon is that we should go forward determined to do what we can to bring this war to the end which we believe best for our friends and comrades in arms, without boastfulness or forgetting our duty, resolved to do the right so far as we can see the right.”

Part of Orde Wingate’s words to the Chindits as they set out into Burma in February 1943, quoted in Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [and note the contrast with the tone and content of totalitarian wartime or for that matter peacetime rhetoric].

“From everyone at C2C Journal, we hope you have had a very Merry Christmas or Happy Chanukah and are enjoying the holidays. This time of year probably best reflects the observation that ‘the supply of politics is greater than the demand.’ Even intellectually engaged, savvy C2C readers need a break from the rough and tumble of our era’s divisive, bitter – and never-ending – partisan politics.”

George Koch, Editor-in-Chief of C2C, in an email Dec. 28, 2025.

“To avert a vast, indefinite butchery, to bring the war to an end, to give peace to the world, to lay healing hands upon its tortured peoples by a manifestation of overwhelming power at the cost of a few explosions, seemed, after all our toils and perils, the miracle of development.”

Winston Churchill explaining why he approved use of the atomic bomb before it had even been successfully tested, quoted by Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [again, sadly, she does not footnote this or any quotation]