In countries they invaded in World War I “the Germans generally insisted on the right to requisition and to demand docility from a population under occupation. They were not alone in this, but they were virtually alone in positing an extreme version of the argument – the idea of Kriegsverrat. According to this view, the disruption of the war effort by civilians in occupied territory is as treasonous as disruption by one’s own nationals. The German occupation of Belgium was consistent with this proposition, and while as a whole certainly not as monstrous as Allied propaganda made it out to be, the occupation policy was nevertheless draconic. If babies were not systematically snatched from mothers’ arms and smashed against brick walls, if nuns were not deliberately sought out for sodomy, rape, and slaughter, if old people were not made to crawl on all fours before being riddled with bullets, considerable numbers of hostages were shot, including women and children and octogenarians. Louvaine was razed, together with its library, founded in 1426, with its 280,000 volumes at its priceless collection of in incunabula and medieval manuscripts. Schrechlichkeit, or frightfulness, was pronounced official policy in the occupied areas, initially in Belgium and then in France in Russia. The term furor teutonicus was used by Germans with pride.”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

“One of the great blows to stability has been the change in family life, from the first appearance of the teenager in the late 1930s, to Edmund Leach’s disturbing Reith lectures of 1967, which blamed the traditional family for most of society’s problems. There’s been a transformation in the way in which people arrange and furnish their houses, the sort of food they eat and where and how they eat it.”

Peter Hitchens The Abolition of Britain

“For admirers, the unusual challenge is to popularize a man who didn’t lie, steal or cheat on his wife. What do they say?”

Andrew Cohen about George Washington in Globe & Mail March 3, 1999

“That the issue of sexual morality should become a vehicle of rebellion against bourgeois values for the modern movement was inevitable. In the art of Gustav Klimt, in the early operas of Richard Strauss, in the plays of Frank Wedekind, in the personal antics of Verlaine, Tchaikovsky, and Wilde, and even in the relaxed morality of the German youth movement, a motif of eroticism dominated the search for newness and change. In the United States Max Eastman shouted, ‘Lust is sacred!’ The sexual rebel, particularly the homosexual, became a central figure in the imagery of revolt, especially after the ignominious treatment Oscar Wilde received at the hands of the establishment. Of her Bloomsbury circle of gentle rebels Virginia Woolf said, ‘the word bugger was never far from our lips.’ Andre Gide, after a long struggle with himself, denounced publicly le mensonge des moeurs, the moral life, and admitted his own predilections. Passion and love, he had concluded, were mutually exclusive. And passion was much purer than love. Diaghilev’s sexual proclivities were well known, and he made no attempt to mask them; quite the reverse. Stravinsky said later that Diaghilev’s entourage was ‘a kind of homosexual Swiss Guard.’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era [so the modern rebellion over the issue of sexual morality is actually stale and reactionary]

“inevitably, to attempt the tracing of Christianity’s impact on the world is to cover the rise and fall of empires, the actions of bishops and kings, the arguments of theologians, the course of revolutions, the planting of crosses around the world. It is, in particular, to focus on the doings of men. Yet that hardly tells the whole story. I have written much in this book about churches, and monasteries, and universities; but these were never where the mass of the Christian people were most influentially shaped. It was always in the home that children were likeliest to absorb the revolutionary teachings that, over the course of two thousand years, have come to be so taken for granted as almost to seem human nature. The Christian revolution was wrought above all at the knees of women.”

Tom Holland Dominion: How the Christian Revolution Remade the World [in context of his own saintly though herself childless godmother, a teacher]

“The most renowned of Etruria’s products is its pottery. Every museum abounds in it, setting the weary navigator of ceramic halls to wonder what unseen perfection exonerates these stores. Etruscan vases, when they are not clearly copies of Greek forms, are mediocre in design, crude in execution, barbarous in ornament. No other art has produced so many distortions of the human frame, so many hideous masks, uncouth animals, monstrous demons, and terrifying gods.... All in all, the robbers were justified who, when they rifled Etruscan tombs, left so much of the pottery.”

Will Durant Caesar and Christ

In my latest National Post column I argue that our government’s, and our chattering classes’, material and moral feebleness on the Middle East conflict stems as usual from mental feebleness, in this case a lack of clarity or concentration either on geopolitics or Israel’s place in history.

“Benito Mussolini, an erstwhile socialist whose reading of Nietzsche had led him, by the end of the Great War, to dream of forming a new breed of man, an elite worthy of a fascist state, cast himself both as Caesar and as the face of a gleaming future. From the fusion of ancient and modern, mounted by the white-hot genius of his leadership, there was to emerge a new Italy. Whether greeting the massed ranks of his followers with a Roman salute or piloting an aircraft, Mussolini posed in ways that consciously sought to erase the entire span of Christian history. Although, in a country as profoundly Catholic as Italy, he had little choice but to cede a measure of autonomy to the Church, his ultimate aim was to subordinate it utterly, to render it the handmaid of the fascist state. Mussolini’s more strident followers exalted nakedly in this goal. ‘Yes indeed, we are totalitarians! We want to be from morning to evening, without distracting thoughts.’”

Tom Holland Dominion: How the Christian Revolution Remade the World