“The period during which light was ‘sometimes a wave and sometimes a particle’ was a period of crisis – a period when something was wrong – and it ended only with the development of wave mechanics and the realization that light was a self-consistent entity different from both waves and particles. In the sciences, therefore, if perceptual switches accompany paradigm changes, we may not expect scientists to attest to these changes directly. Looking at the moon, the convert to Copernicanism does not say, ‘I used to see a planet, but now I see a satellite.’ That locution would imply a sense in which the Ptolemaic system had once been correct. Instead, a convert to the new astronomy says, ‘I once took the moon to be (or saw the moon as) a planet, but I was mistaken.’ That sort of statement does recur in the aftermath of scientific revolutions.”

Thomas S. Kuhn The Structure of Scientific Revolutions: 50th Anniversary Edition

“Ever learning, and never able to come to the knowledge of the truth.”

2 Timothy 3:7 [King James Version]

“You must have taken great pains, sir; you could not naturally have been so very stupid.”

Samuel Johnson as “Quote” in Montreal Gazette July 22, 2004

“One of the great challenges in this world is knowing enough about a subject to think you’re right but not enough about the subject to know you’re wrong.”

Classic self-annihilating relativism from Neil deGrasse Tyson at the start of an ad for his masterclass that I’ve seen umpteen times on YouTube including specifically on January 24, 2025 on one of our own CDN videos.

In my latest Epoch Times column I suggest in the wake of the Charlie Kirk assassination that we all ask ourselves whether our own interventions in public debate are designed to lead people back to the light or drive them further into the darkness.

“Far more renowned than Strabo in his time was Dio Chrysostom – Dio of the Golden Mouth (A.D. 40-120)... Dio left behind him eighty orations. For us today they contain more wind than meat; they suffer from empty amplification, deceptive analogies, and rhetorical tricks; they stretch half an idea to half a hundred pages... ‘I don’t know what you mean,’ said the honest Trajan, ‘but I love you as myself.’... Probably what drew people to him was not his fine Attic Greek, but the courage of his denunciations. Almost alone in pagan antiquity he condemned prostitution; and few writers of his time so openly attacked the institution of slavery. (He was a bit vexed, however, when he found that his slaves had run away.)”

Will Durant Caesar and Christ

“David Foster Wallace famously described this background belief: ‘Everything in my own immediate experience supports my belief that I am the absolute centre of the universe, the realist, most vivid and important person in existence.’ Although Wallace refers to this basic belief as ‘hard-wired,’ I think a more historically informed take is that while we naturally perceive the world through our own experiences, the sense that we are the absolute centre of the universe was much more difficult to believe in the 1400s, when the universe was seen as a cosmos with God at the centre. The temptation is to believe that the way we experience life today is fundamentally the same as someone six hundred years ago except for our material conditions, but the image of ourselves as the authoritative interpreters and protagonists in the story of existence is a fundamentally modern construct. This construct involves a movement we need to challenge if we are to address a distracted, secular age.”

Alan Noble Disruptive Witness

“For as long as people have been writing, there have been other people that want to prevent that writing from reaching the public. Around 600BC King Jehoiakim of Judah burnt a scroll containing a prophecy he did not like. Plato supposedly loathed work by Democritus, another philosopher, and sought to have it destroyed. (Ironically in his dialogues he warns of ‘the danger of becoming misologists’—ie, people who hate reasoning or ideas.)”

Rachel Lloyd, “Deputy culture editor” in “The Economist this weekend” email Feb. 22, 2025 [the big point here being the word “misologist”].