“Good sense about trivialities is better than nonsense about things that matter.”
Max Beerbohm quoted in Gilbert Magazine Vol. 9 #5 (March 2006)
“Good sense about trivialities is better than nonsense about things that matter.”
Max Beerbohm quoted in Gilbert Magazine Vol. 9 #5 (March 2006)
“the Roman empire is afflicted rather than changed – a thing which has befallen it in other times also, before the name of Christ was heard, and it has been restored after such affliction – a thing which even in these times is not to be despaired of.”
Augustine City of God
In my latest National Post column I say Remembrance Day is not a pacifist occasion, even on the 100th anniversary of the end of the Great War. (On which, and on the meaning and impact of World War I generally, see again The Great War Remembered on YouTube or in my online store.)
“The mind is its own place, and in itself can make a Heaven of Hell, a Hell of Heaven.”
John Milton, quoted in the introduction to the fence-whitewashing excerpt from Mark Twain Tom Sawyer in William Bennett The Book of Virtues
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
John McCrae In Flanders Fields
“You fail to overlook the crucial point.”
Samuel Goldwyn, quoted in Gilbert! magazine Vol. 6 #2 Oct.-Nov. 2002
“This capacity to be fully engaged in the moment yet simultaneously aware of its historic or cultural context was a special trait…”
Electra Slonimsky Yourke’s “Foreword” in Nicolas Slonimsky Perfect Pitch
In a speech to the Augustine College Summer Seminar in June (sorry, I’m a bit behind in my video editing) I argue that the calamities of the 20th century derived, fundamentally, from a rejection of the notion of truth.