No, really. Governments across Canada face appalling challenges including the growing threat of Western alienation. But most politicians are far too cautious, focus-grouped and partisan to put forward bold new ideas. If we want frank talk and big ideas that challenge the status quo and open the way for reforms that work, we’re going to have to do it ourselves.
So we’re holding the 6th annual Freedom School conference in Calgary on Feb. 8 and 9 to discuss “Things that Matter: An Agenda for Alberta”. We’ve got a terrific lineup of speakers to talk taxes and pipelines, pensions and schools, equalization and efficiency, and open the way for politicians to escape the rut of stale rhetoric, complacent overspending, bad public services and a weak economy.
Remember Ralph Klein’s supposed wisdom about finding a big parade and getting in front of it. Well, join us in Calgary and let’s get the parade going.
“My house, my car, my family may be a lot of responsibility, but I would rather take that responsibility than have any of you dating my wife or backing my car into phone poles or leaving your dirty socks on my bedroom floor. (Although when it comes to the kids, if any of you want to baby-sit for free, I’m willing to share.)”
P.J. O’Rourke to the 25th anniversary of the Cato Institute, in Cato Policy Report July/August 2002
In my latest Loonie Politics column I say if Theresa May’s record 432-202 thumping over Brexit, the most important political issue not just of her Prime Ministership but of this generation in Britain, is not a loss of confidence forcing her resignation, then the British Constitution as we have known it for at least 250 years no longer exists.
“Liberty, next to religion, has been the motive of good deeds and the common pretext of crime, from the sowing of the seed at Athens, 2,460 years ago, until the ripened harvest was gathered by men of our race.”
Start of Lord Acton (John Emerich Edward Dalberg-Acton, 1st Baron Acton) The History of Freedom
“The state is not the source of individual rights or of social community. It presupposes that these exist and are worth protecting, and that individuals reciprocally benefit from their interactions with one another…. The state becomes a moral imperative precisely because there is something of value that is worth protecting from the unbridled use of force by those who forsake tradition, family, and friends. A set of forced exchanges from existing rights does not create the original rights so exchanged… A forced exchange does not create culture and sense of community, it protects them by removing the need for compelling or allowing everyone to act as a policeman in his own estate.”
Richard Epstein, Takings: Private Property and the Power of Eminent Domain