Posts in Famous quotes
Words Worth Noting - May 24, 2026

Angela “Merkel, when she insisted that Islam belong in Germany just as much as Christianity, was only appearing to be even-handed. To hail a religion for its compatibility with a secular society was decidedly not a neutral gesture. Secularism was no less bred of the sweep of Christian history then were Orbán’s barbed-wire fences. Naturally, for it to function as its exponents wished it to function, this could never be admitted. The West, over the duration of its global hegemony, had become skilled in the art of repackaging Christian concepts for non-Christian audiences. A doctrine such as that of human rights was far likelier to be signed up to if its origins among the canon lawyers of medieval Europe could be kept concealed. The insistence of United Nations agencies on ‘the antiquity and broad acceptance of the conception of the rights of man’ was the necessary precondition for their claim to a global, rather than merely Western, jurisdiction. Secularism, in an identical manner, depended on the care with which it covered its tracks. If it were to be embraced by Jews, or Muslims, or Hindus as a neutral holder of the ring between them and people of other faiths, then it could not afford to be seen as what it was: a concept that had little meaning outside of a Christian context. In Europe, the secular had for so long been secularized that it was easy to forget its ultimate origins. To sign up to its premises was unavoidably to become just that bit more Christian. Merkel, welcoming Muslims to Germany, was inviting them to take their place in a continent that was not remotely neutral in its understanding of religion: a continent in which the division of church and state was absolutely assumed to apply to Islam.”

Tom Holland Dominion: How the Christian Revolution Remade the World

Words Worth Noting - May 21, 2026

“The young, talented, and already greatly respected historian Friedrich Meinecke wrote in the early months of the [First World] war that what the foreigner calls brutality in German behavior, the German himself must call simply honesty. After all, if the cathedral at Rheims was being used by French observers, it had to be bombed. It was as simple as that. For the French and British to call the German a barbarian in these circumstances was pure hypocrisy. Meinecke was relatively moderate. Another German historian expressed similar ideas in shriller tones: ‘Better than a thousand church towers fall than that one German soldier should fall as a result of these towers. Let’s not have any whining from humanists and aesthetes among ourselves. We have to assert ourselves. Those are such simple truths that it becomes tedious to have to repeat them to people who don't wish to hear.’ Rather than such unequivocal assertions about the pre-eminence of life force over history, one might have expected from Meinecke and his confrère, given their professions, a greater respect for the dependence of the individual and the nation on their historical context. Yet the emphasis in their comments is on the Dionysian act of self-assertion. In the course of the war, thirty-five of forty-three holders of chairs in history in German universities were to aver that Germany had become involved in the war only because she had been attacked.”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

Words Worth Noting - May 18, 2026

[This family profiled in a bleating story] “are fond of placing interesting quotes on the wall, and there is one they could really use that my teenage daughter’s competitive ringette team follows: ‘Don’t wish it was easier, make yourself better.’”

Letter from David McGruer in Ottawa Citizen Feb. 4, 2007 [the family in question had all sorts of sob stories about how the difficulties in making ends meet but in the letter writer’s opinion were not making some obvious efforts that would help]

Words Worth Noting - May 17, 2026

“The climax of The Lord of the Rings [he refers to the siege of Minas Tirith] palpably echoed the momentous events of 955: the attack on Augsburg and the battle of the Lech. A wise and battle-seasoned scholar, consecrated in his mission by a supernatural power, standing in the gateway of a breached city and blocking the enemy’s advance. An army of mail-clad horsemen arriving to contend the battlefield just as the invaders seemed to have victory in their grasp. A king armed with a sacred weapon, laying claim to an empty imperial throne. In 2003, a film of The Lord of the Rings had brought Aragorn's victory over the snarling hordes of Mordor to millions who had never heard of the battle of the Lech. Burnished and repackaged for the twenty-first century, Otto’s defense of Christendom still possessed a spectral glamour. Its legacy, though, that summer of 2014, was shaded by multiple ironies. Otto’s mantle was taken up not by the chancellor of Germany, but by the Prime Minister of Hungary. Viktor Orbán had until recently been a self-avowed atheist; but this did not prevent him from doubting – much as Otto might have done – whether unbaptized migrants could ever truly be integrated. ‘This is an important question, because Europe and European culture have Christian roots.’”

Tom Holland Dominion: How the Christian Revolution Remade the World