J.C. Watts likes to take the “‘path of most resistance’”.
Quoted in Ottawa Citizen “Citizen’s Weekly” December 20, 1998
J.C. Watts likes to take the “‘path of most resistance’”.
Quoted in Ottawa Citizen “Citizen’s Weekly” December 20, 1998
“‘There is nothing particular about man. He is but a part of this world.’ Today, in the West, there are many who would agree with [the just-quoted Heinrich] Himmler that, for humanity to claim a special status for itself, to imagine itself as somehow superior to the rest of creation, is an unwarrantable conceit. Homo sapiens is just another species.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“Being funny has nothing to do with being untrue or undesirable.”
G.K. Chesterton in Daily News 14/9/1907, quoted in “Can’t You Take A Joke?” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)
“Most people do not accumulate a body of experience. Most people go through life undergoing a series of happenings, which pass through their systems undigested. Happenings become experiences when they are digested, when they are reflected on, related to general patterns, and synthesized.”
Saul Alinsky Rules for Radicals
“Even as Poitiers was being fought, collections of sayings attributed to Muhammad were being compiled that, in due course, would come to constitute an entire corpus of law: Sunna. Any detail of Roman or Persian legislation, any fragment of Syrian or Mesopotamian custom, might be incorporated within. The only requirement was convincingly to represent it as having been spoken by the prophet – for anything spoken by Muhammad could be assumed to have the stamp of divine approval. Here, then, for Christians was a fateful challenge. Their time-honored conviction that the true law of God was to be found written on the heart could not have been more decisively repudiated. No longer was it the prerogative of Jews alone to believe in a great corpus of divine legislation that touched upon every facet of human existence, and prescribed in exacting detail how God desired men and women to live. The Talmud, an immense body of law compiled by Jewish scholars – rabbis – in the centuries prior to the Arab conquest of the Near East, had never threatened the inheritance of Paul’s teachings as the Sunna did. Muslims were not a beleaguered minority, prey to the bullying of Christian emperors and kings. They had conquered a vast and wealthy empire, and aspired to conquer yet more. Had Francia gone the way of Africa, and been lost for good to Christian rule, then the Franks too would doubtless and eventually be brought to the Muslim understanding of God and his law. The fundamental assumptions that governed Latin Christendom would thereby have been radically and momentously transformed. Few, if any, who fought at Poitiers would have realized it, but at stake in the battle had been nothing less than the legacy of Saint Paul.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“That is the one eternal education; to be sure enough that something is true that you dare to tell it to a child. From this high audacious duty the moderns are fleeing on every side; and the only excuse for them is, (of course,) that their modern philosophies are so half-baked and hypothetical that they cannot convince even a newborn babe.”
G.K. Chesterton What’s Wrong With The World as a header quotation on David Beresford in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)
“You can make your book with roguery, but vanity is incalculable.”
Cecil Rhodes to John Buchan, who met Rhodes and worked for him toward the end of Rhodes’ life, quoted in Roger Kimball, “‘Realism coloured by poetry’; Rereading John Buchan,” in The New Criterion September 2003 online
“Nothing in the world will take the place of persistence.”
Ray Krok on the key to his company’s success, quoted in Martin Woollacott, “Coke and Big Macs Aren’t the Real Thing,” The Guardian Weekly, January 12, 1997 and requoted in Quotes, Notes and Anecdotes (The Write File Quarterly) Spring 1997