In my latest National Post column I say the unsuccessful experience with online learning during the pandemic is yet another argument for adopting a choice-driven, voucher/charter school educational system.
An “indignity [that] would incite a stone to be revenged.”
Samuel Pepys in his Diary Nov. 22 1666, about a supposed insult by Louis XIV of France to Charles II of England, specifically dressing all his footmen in a garment Charles favoured as the height of fashion.
“The Declaration of Independence dogmatically bases all rights on the fact that God created all men equal; and it is right; for if they were not created equal, they were certainly evolved unequal. There is no basis for democracy except in a dogma about the divine origin of man.”
G.K. Chesterton What I Saw In America
In my latest National Post column I say “This government doesn’t do hard” could become our new national motto as a vast cast of characters across the executive, legislative and judicial branches avoids thinking about difficult choices from COVID to national security and the budget.
“Harry Emerson Fosdick says in his book, The Power to See it Through, ‘There is a Scandinavian saying which some of us might well take as a rallying cry for our lives: “The north wind made the Vikings.” Wherever did we get the idea that secure and pleasant living, the absence of difficulty, and the comfort of ease, ever of themselves made people either good or happy? Upon the contrary, people who pity themselves go on pitying themselves even when they are laid softly on a cushion, but always in history character and happiness have come to people in all sorts of circumstances, good, bad, and different, when they shouldered their personal responsibility. So, repeatedly the north wind has made the Vikings.’”
Dale Carnegie How to Stop Worrying and Start Living
In my latest Loonie Politics column I say we can’t tell whether Quebec is “a nation” until we decide what that term means… and while we’re at it maybe we should try to figure out whether Canada still fits the definition.
“fairy tales founded in me two convictions; first, that this world is a wild and startling place, which might have been quite different, but which is quite delightful; second, that before this wildness and delight one may well be modest and submit to the queerest limitations of so queer a kindness. But I found the whole modern world running like a high tide against both my tendernesses; and the shock of that collision created two sudden and spontaneous sentiments, which... have since hardened into convictions. First, I found the whole modern world talking scientific fatalism; saying that everything is as it must always have been, being unfolded without fault from the beginning. The leaf on the tree is green because it could never have been anything else. Now, the fairy-tale philosopher is glad that the leaf is green precisely because it might have been scarlet…. But the great determinists of the nineteenth century were strongly against this native feeling … In fact, according to them, nothing ever really had happened since the beginning of the world. Nothing ever had happened since existence had happened; and even about the date of that they were not very sure. The modern world as I found it was solid for modern Calvinism, for the necessity of things being as they are. But when I came to ask them I found they had really no proof of this unavoidable repetition in things except the fact that the things were repeated. Now, the mere repetition made the things to me rather more weird than more rational…. one elephant having a trunk was odd; but all elephants having trunks looked like a plot.”
G.K. Chesterton Orthodoxy
“So prevailing is the disposition of man to quarrel and shed blood, so prone is he to divisions and parties, that even the ancient natives of this little spot [Nantucket Island] were separated into two communities, inveterately waging war against each other like the more powerful tribes of the continent…. Behold the singular destiny of the human kind, ever inferior in many instances to the more certain instinct of animals, among which the individuals of the same species are always friends, though reared in different climates…”
J. Hector St. John de Crèvecœur Letters from an American Farmer