“The problem is what is normal in man or, to put it more simply, what is human in him. Now, there are some who maintain, like Mr Blatchford, that the religious experience of the ages was abnormal, a youthful morbidity, a nightmare from which he is gradually waking. There are others like myself who think that on the contrary it is the modern rationalist civilization which is abnormal, a loss of ancient human powers of perception of ecstasy in the feverish cynicism of cities and empire. We maintain that man is not only part of God, but that God is part of man; a thing essential, like sex. We say that (in the light of actual history) if you cut off the supernatural what remains is the unnatural. We say that it is in believing ages that you get men living in the open and dancing and telling tales by the fire. We say that it is in ages of unbelief, that you get emperors dressing up as women, and gladiators, or minor poets wearing green carnations and praising unnameable things. We say that, taking ages as a whole, the wildest fantasies of superstition are nothing to the fantasies of rationalism…”

G.K. Chesterton in the Daily News quoted in Michael Coren Gilbert: The Man Who Was G.K. Chesterton

“delivered with the quiet dignity of a wet T-shirt competition.”

Eli Lake in The Free Press November 3, 2024 [with specific reference to Donald Trump’s political flimflam that does not so much lie on purpose as deny the very possibility of truth]

In my latest Epoch Times column I say Canadian authorities’ feeble justifications for cancelling concerts because they don’t like the singer or the lyrics show just how little they understand free speech… or even think about it.

“It seems to me this pleasure-mad generation has lost the art of enjoyment.”

G.K. Chesterton in Gloucestershire Echo, Oct. 26, 1925, quoted in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

“A real spiritual abyss only opens when men appear to us to be boasting of bad actions; and this is true of nearly all that modern politicians and philanthropists boast of as their good actions. Social idealism is often actually Satanic; in the quite cold and rational sense that it claims to be the creator. To start the opposite ideal, of creatures being creative, or rather procreative, by a direct authority from the Creator, is not only a difficulty but a risk. It involves the probability of some abuse of freedom in practice. When the abuse is abominable, the true function of Government reappears; which is to exclude extreme abominations.”

G.K. Chesterton in G.K.’s Weekly Nov. 1, 1934, quoted in “The Bad” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

“Gilbert’s history of man’s story [G.K. Chesterton's The Everlasting Man] has the life of Jesus as the focal point of the world, the ‘crisis of history.’ The development of the Roman Catholic Church is the guiding line throughout history, a guide by which we can judge progress and advancement. Science has no place here, other than as a by-product of the spiritual centre, and man is no more near perfection in 1920 then he was in 1290. There has always been a path to heaven, and a road to somewhere else.”

Michael Coren Gilbert: The Man Who Was G.K. Chesterton

“In the end, he [G.K. Chesterton] says, the exaggeration of sex becomes sexlessness. We are no longer drawn to the bait on the hook. We are drawn to the hook itself.”

Dale Ahlquist in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)

In countries they invaded in World War I “the Germans generally insisted on the right to requisition and to demand docility from a population under occupation. They were not alone in this, but they were virtually alone in positing an extreme version of the argument – the idea of Kriegsverrat. According to this view, the disruption of the war effort by civilians in occupied territory is as treasonous as disruption by one’s own nationals. The German occupation of Belgium was consistent with this proposition, and while as a whole certainly not as monstrous as Allied propaganda made it out to be, the occupation policy was nevertheless draconic. If babies were not systematically snatched from mothers’ arms and smashed against brick walls, if nuns were not deliberately sought out for sodomy, rape, and slaughter, if old people were not made to crawl on all fours before being riddled with bullets, considerable numbers of hostages were shot, including women and children and octogenarians. Louvaine was razed, together with its library, founded in 1426, with its 280,000 volumes at its priceless collection of in incunabula and medieval manuscripts. Schrechlichkeit, or frightfulness, was pronounced official policy in the occupied areas, initially in Belgium and then in France in Russia. The term furor teutonicus was used by Germans with pride.”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era