“There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. That’s why I found as a tutor in English literature that if the average student wants to find out something about Platonism, the very last thing he thinks of doing is to take a translation of Plato off the library shelf and read the Symposium. He would rather read some dreary modern book ten times as long, all about ‘isms’ and influences and only once in twelve pages telling him what Plato actually said. The error is rather an amiable one, for it springs from humility. The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if you only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; But hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavors as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire. This mistaken preference for the modern books and this shyness of the old ones is nowhere more rampant than in theology. Wherever you find a little study circle of Christian laity you can be almost certain that they are studying not St Luke or St Paul or St Augustine or Thomas Aquinas or Hooker or Butler, but M. Berdyaev or M. Maritain or M. Niebuhr or Miss Sayers or even myself.”

C.S. Lewis’s 1944 “Preface from the First Edition” in John Behr’s translation of Saint Athanasius On the Incarnation

“The important thing in life is not to keep a steady system of pleasure and composure (which can be done quite well by hardening one’s heart or thickening one’s head), but to keep alive in oneself the immortal power of astonishment and laughter, and a kind of young reverence.”

G.K. Chesterton in Illustrated London News Jan. 11, 1908, quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)

“The world of the concentration camp and the atom bomb was etched with the patterns of a more distant age: one when the wings of angels had beaten close over battlefields, and miracles had been manifest on Middle Earth. There were few moments in the novel [The Lord of the Rings] when its profoundly Christian character were rendered overt; but when they came, they were made to count. The fall of Mordor, so Tolkien specified, occurred on 25 March: the very date on which, since at least the third century, Christ was believed to have become incarnate in the womb of Mary, and then to have been crucified.”

Tom Holland Dominion: How the Christian Revolution Remade the World

“The critical thing in life is whether you take things for granted, or take them with gratitude. And gratitude is only happiness, doubled by wonder.”

A line from Dr. John Walker’s one-man G.K. Chesterton stage play (but I assume quoting GKC exactly) in Walker’s piece on doing that show in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)

“That human beings have rights; that they are born equal; that they are owed sustenance, and shelter, and refuge from persecution: these were never self-evident truths. The Nazis, certainly, knew as much – which is why, in today’s demonology, they retain their starring role. Communist dictators may have been no less murderous than fascist ones; but they – because communism was the expression of a concern for the oppressed masses – rarely seem as diabolical to people today. The measure of how Christian we as a society remain is that mass murder precipitated by racism tends to be seen as vastly more abhorrent than mass murder precipitated by an ambition to usher in a classless paradise. Liberals may not believe in hell; but they still believe in evil.”

Tom Holland Dominion: How the Christian Revolution Remade the World

“The sanctity of work is its own reward; wage gains will take care of themselves over time.”

Lawrence Kudlow in National Review Feb. 20 1995

“the tide had ebbed as well as flowed: the occasional Bishop, caught out by an abrupt reversal of royal policy, had been forced to flee; the occasional king, cut down by a pagan rival, had been ritually dismembered. Nevertheless, by the time of Theodore’s arrival in Canterbury [668 AD], a majority of the Saxon and Anglian elites had tested the Christian god to their satisfaction. Like a sparrow flying swiftly through a hall and out again, into the storms of winter, so the brief life of man had seemed to these lords. ‘For of what went before it or what comes after, we know nothing. Therefore, if these new teachings can inform us more fully, it seems only right that we should follow them.’”

Tom Holland Dominion: How the Christian Revolution Remade the World

“A remarkable quirk of our current moment in history is how hard people work to assure themselves and others that those they disagree with have no valid point – nor even a perspective of their own. Ever since the October 7 attacks on Israel last year, I’ve tried my best to adhere to a very simple rule: my time and energy are finite. I have demands upon both. I’m not going to spend a single moment of time or calorie of energy trying to change anyone’s mind about the situation in the Middle East. I’m not going to argue or reply to anyone who disagrees with me, beyond a polite acknowledgment. There is simply no value for me in a debate. That being said, I have been genuinely surprised over these last almost 12 months by how little even Israel’s many harsh critics seem to value understanding the Israeli perspective.”

Matt Gurney on The Line October 3, 2024 [in places frankly he flirts with relativism, but you can understand a differing point of view without succumbing to mental or moral paralysis]