Posts in Social policy
Words Worth Noting - July 16, 2025

“A real spiritual abyss only opens when men appear to us to be boasting of bad actions; and this is true of nearly all that modern politicians and philanthropists boast of as their good actions. Social idealism is often actually Satanic; in the quite cold and rational sense that it claims to be the creator. To start the opposite ideal, of creatures being creative, or rather procreative, by a direct authority from the Creator, is not only a difficulty but a risk. It involves the probability of some abuse of freedom in practice. When the abuse is abominable, the true function of Government reappears; which is to exclude extreme abominations.”

G.K. Chesterton in G.K.’s Weekly Nov. 1, 1934, quoted in “The Bad” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

Words Worth Noting - July 9, 2025

“One of the great blows to stability has been the change in family life, from the first appearance of the teenager in the late 1930s, to Edmund Leach’s disturbing Reith lectures of 1967, which blamed the traditional family for most of society’s problems. There’s been a transformation in the way in which people arrange and furnish their houses, the sort of food they eat and where and how they eat it.”

Peter Hitchens The Abolition of Britain

The morning after in politics

In my latest Loonie Politics column I say all the excitement about Zohran Mamdani is misplaced, not because he isn’t potentially important but because what matters isn’t whether he wins a primary or even the New York general mayoral election. It’s what happens if and when he tries to govern and what the result tells us about the soundness or insanity of his principles.

Words Worth Noting - July 3, 2025

“That the issue of sexual morality should become a vehicle of rebellion against bourgeois values for the modern movement was inevitable. In the art of Gustav Klimt, in the early operas of Richard Strauss, in the plays of Frank Wedekind, in the personal antics of Verlaine, Tchaikovsky, and Wilde, and even in the relaxed morality of the German youth movement, a motif of eroticism dominated the search for newness and change. In the United States Max Eastman shouted, ‘Lust is sacred!’ The sexual rebel, particularly the homosexual, became a central figure in the imagery of revolt, especially after the ignominious treatment Oscar Wilde received at the hands of the establishment. Of her Bloomsbury circle of gentle rebels Virginia Woolf said, ‘the word bugger was never far from our lips.’ Andre Gide, after a long struggle with himself, denounced publicly le mensonge des moeurs, the moral life, and admitted his own predilections. Passion and love, he had concluded, were mutually exclusive. And passion was much purer than love. Diaghilev’s sexual proclivities were well known, and he made no attempt to mask them; quite the reverse. Stravinsky said later that Diaghilev’s entourage was ‘a kind of homosexual Swiss Guard.’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era [so the modern rebellion over the issue of sexual morality is actually stale and reactionary]