In my latest National Post column I say Remembrance Day is not a pacifist occasion, even on the 100th anniversary of the end of the Great War. (On which, and on the meaning and impact of World War I generally, see again The Great War Remembered on YouTube or in my online store.)

In Flanders fields the poppies blow

Between the crosses, row on row,

That mark our place; and in the sky

The larks, still bravely singing, fly

Scarce heard amid the guns below.

We are the Dead. Short days ago

We lived, felt dawn, saw sunset glow,

Loved and were loved, and now we lie

In Flanders fields.

Take up our quarrel with the foe:

To you from failing hands we throw

The torch; be yours to hold it high.

If ye break faith with us who die

We shall not sleep, though poppies grow

In Flanders fields.

John McCrae In Flanders Fields

“The beneficial effect of State intervention, especially in the form of legislation, is direct, immediate, and, so to speak, visible, whilst its evil effects are gradual and indirect, and lie out of sight.... Nor… do most people keep in mind that State inspectors may be incompetent, careless, or even occasionally corrupt… Hence the majority of mankind must almost of necessity look with undue favour upon governmental intervention. This natural bias can be counteracted only by the existence, in a given society, as in England between 1830 and 1860, of a presumption or prejudice in favour of individual liberty—that is, of laissez faire. The mere decline, therefore, of faith in self-help… is of itself sufficient to account for the growth of legislation tending towards socialism.”

Albert Venn Dicey Law & Public Opinion

In a speech to the Augustine College Summer Seminar in June (sorry, I’m a bit behind in my video editing) I argue that the calamities of the 20th century derived, fundamentally, from a rejection of the notion of truth.