“the Doctrine of Evolution has not furnished guidance to the extent I had hoped.”
Herbert Spencer on the question of ethics and morality, quoted in Famous Last Words calendar July 14, 2003
“the Doctrine of Evolution has not furnished guidance to the extent I had hoped.”
Herbert Spencer on the question of ethics and morality, quoted in Famous Last Words calendar July 14, 2003
“The Roman republic did not fall before external foes. It had not been permanently crippled or weakened by long wars against powerful neighbours. What, then, were the faults and weaknesses that brought it to disaster? Were they due to defects in Roman political life or to a faulty machinery of government? Where they the result of an unsound economic system which discouraged the production and upset the distribution among all the people of the good things of this world? Was Roman law unjust, producing social discontent and resentment? Or did the trouble spring from some deeper cause, traceable perhaps to some fundamental change in men’s attitude towards life? If so, was it a matter of altered social relationships between one class and another, between rich and poor, between the old families and fashionable society on the one hand and the unknown ‘common man’ on the other, between the free and the slaves or between the Romans and the Italians or the Romans and foreigners? Beyond all these possible sources of weakness was there a failure of old religious and moral beliefs and a decay of old habits that had in the last resort been the true source of the vitality of the State? Such seem to be the main questions that arise as we read about Cicero…”
Introduction in F.R. Cowell Cicero and the Roman Republic
“Social questions are the vital questions of today; they take the place of religion.”
Beatrice Webb in her diary in 1884, quoted in Gertrude Himmelfarb The De-moralization of Society
“The beneficial effect of State intervention, especially in the form of legislation, is direct, immediate, and, so to speak, visible, whilst its evil effects are gradual and indirect, and lie out of sight.... Nor… do most people keep in mind that State inspectors may be incompetent, careless, or even occasionally corrupt… Hence the majority of mankind must almost of necessity look with undue favour upon governmental intervention. This natural bias can be counteracted only by the existence, in a given society, as in England between 1830 and 1860, of a presumption or prejudice in favour of individual liberty—that is, of laissez faire. The mere decline, therefore, of faith in self-help… is of itself sufficient to account for the growth of legislation tending towards socialism.”
Albert Venn Dicey Law & Public Opinion
In a speech to the Augustine College Summer Seminar in June (sorry, I’m a bit behind in my video editing) I argue that the calamities of the 20th century derived, fundamentally, from a rejection of the notion of truth.
In my contribution to the National Post’s 20th anniversary section, I celebrate the freedom the paper has given its writers to express conservative opinions and respect the intelligence of our readers.
“It is a pleasant and consoling thought to think that our posterity will find sufficient entertainment in the contemplation of the enormous blunders that you are making at this moment. That will be a continuous source of laughter and joy to them.”
G.K. Chesterton in “Culture and the Coming Peril” in Gilbert Magazine Vol. 8 #5 (March-April 2005)