Words Worth Noting - June 19, 2025

“Benito Mussolini, an erstwhile socialist whose reading of Nietzsche had led him, by the end of the Great War, to dream of forming a new breed of man, an elite worthy of a fascist state, cast himself both as Caesar and as the face of a gleaming future. From the fusion of ancient and modern, mounted by the white-hot genius of his leadership, there was to emerge a new Italy. Whether greeting the massed ranks of his followers with a Roman salute or piloting an aircraft, Mussolini posed in ways that consciously sought to erase the entire span of Christian history. Although, in a country as profoundly Catholic as Italy, he had little choice but to cede a measure of autonomy to the Church, his ultimate aim was to subordinate it utterly, to render it the handmaid of the fascist state. Mussolini’s more strident followers exalted nakedly in this goal. ‘Yes indeed, we are totalitarians! We want to be from morning to evening, without distracting thoughts.’”

Tom Holland Dominion: How the Christian Revolution Remade the World

Words Worth Noting - June 16, 2025

“‘My friends, I have no more against work than the next man,’ Bobby [O’Brien, who was totally lazy] would reply. ‘In fact, nothing fascinates me more than work. I can sit here and watch it all day, if you’ll only give me the chance.’”

“The Week of Sundays,” called just “this old tale”, in William Bennett The Book of Virtues [but it owes a lot, perhaps too much, to a similar line from Jerome K. Jerome]

Words Worth Noting - June 15, 2025

“In 2011, a cartoon of Muhammad appeared on the cover of Charlie Hebdo. The following year he was depicted crouching on all fours, his genitals bared. The mockery would not cease, so Charlie Hebdo’s editor vowed, until ‘Islam has been rendered as banal as Catholicism’. This it was, in a secular society, for Muslims to be treated as equals. Except that they were not being treated as equals. Only those who believed in the foundation myths of secularism – that it had emerged as though from a virgin birth, that it owed nothing to Christianity, that it was neutral between all religions – could possibly have believed that they were. In January 2015, after two gunmen had forced their way into the Charlie Hebdo offices and shot dead twelve of the staff, Muslim sensitivities were repeatedly weighed in the balance by a bewildered and frightened public, and found wanting. Why the murderous over-reaction to a few cartoons? Why, when Catholics had again and again demonstrated themselves capable of swallowing blasphemies directed against their faith, could Muslims not do the same? Was it not time for Islam to grow up and enter the modern world, just as Christianity had done? Yet to ask these questions was, of course, to buy into the core conceit of secularism: that all religions were essentially the same. It was to assume that they were bound, much like butterflies, to replicate an identical life cycle: reformation, enlightenment, decline. Above all, it was to ignore the degree to which the tradition of secularism upheld by Charlie Hebdo, far from emancipation from Christianity, was indelibly a product of it.”

Tom Holland Dominion: How the Christian Revolution Remade the World