“Jerome K. Jerome, author of the enormously successful Three Men in a Boat, took the line that the sporting spirit was the essence of civilization and called on the Germans to treat the war as ‘The Greatest Game of All’: ‘Come, gentlemen, let us make an honorable contest of it, that shall leave as little bitterness behind it as may be. Let us see if we cannot make a fine game of it that we shall be all the better for having played out to the end. From which we shall all come back home cleaner minded, clearer seeing, made kinder to one another by suffering. Come, gentlemen, you believe that God has called upon you to spread German culture through the lands. You are ready to die for your faith. And we believe God has a use for the thing called England. Well, let us fight it out. There seems no other way. You for St. Michael and we for St. George; and God be with us both. But do not let us lose our common humanity in the struggle. That were the worst defeat of all: the only defeat that would really matter, that would really be really lasting. Let us call it a game. After all, what else is it?’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

“He [Octavian aka Augustus Caesar] kept to the end his bourgeois good sense, conservatism, parsimony, and caution. Festina lente – ‘make haste slowly’ – was his favorite saw.”

Will Durant Caesar and Christ

“One of two Victoria crosses awarded during the battle of Kohima went to Lance Corporal John Harmon of the Royal West Kents for his brave exploits. Sniper Harman – who spent much of his boyhood on the remote Lundy Island in the Bristol Channel owned by his millionaire father Martin – sprang into action when he spotted a Japanese light machine gun team taking over a nearby trench. Without hesitation he sprinted some 35 yards towards the trench, flung a grenade which killed the two Japanese inside and returned to his line bearing a captured gun. Two days later on 9 April in cold, wet weather he repeated this astonishing performance, only this time there were five men in the trench armed with automatic weapons and he himself used a fixed bayonet rather than a grenade. ‘When all the enemies were dead he walked back to his lines ignoring his comrades’ pleas to run for cover. He was killed by a burst of fire and died, saying “I've got to go. It was worth it – I got the lot.”’ His actions kept the hill in British hands for the time being at least.”

Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [she does not footnote this or any quotation].

“Looming behind Kennedy’s report [British surgeon Richard Hartley Kennedy’s 1825 account of suttee] was a horror of idolatry that reached back unbroken through Christian history. Cortez, confronted by racks of skulls and Tenochtitlan, and Boniface, venturing deep into the forests of Saxony, and Origen, scorning the blood-caked altars of Alexandria, had all borne witness to it. The venerable conviction that idols were raised to demons, witness to ‘the extent and power of Satan’s empire’, exerted a firm grip on British evangelicals.”

Tom Holland Dominion: How the Christian Revolution Remade the World [a conviction he appears to have believed, at least at time of writing, was unreasonable… but was it?]

“Academics mock introductory ‘History 200’ courses that take students ‘from Plato to NATO’ over the course of an academic year, but the alternative to students you know about Plato and NATO is not students who read Gibbon or von Ranke, and Plato and NATO are things everyone should know about, so there is a case for covering the basics.”

Mark F. Proudman in Dorchester Review #34 (Vol. 15, #4) Winter 2025

“Over the years, I’ve had dealings with many universities around the world. I’ve funded research centres, chairs and programs related to entrepreneurship, business management, engineering and technological innovation. I’ve also served on a number of university boards and given guest lectures on campuses in Canada, the United States and Europe. But until recently, it never occurred to me to consider the overriding purpose of a university. In conceiving and drafting the framework of an ideal society, universities should look at all aspects — everything from the arts and sports to business and medicine. They should also consider the ideal structure of government — one that ensures individual liberty and places certain checks on the power of elected officials. One of the ways we currently do that is through our Charter of Rights and Freedoms. But what about other rights, including, most importantly, economic rights? Why has no society ever enshrined an economic charter of rights, and what should those rights be? One thing is clear: democratic charters of rights need to be fortified with economic rights, because if a society’s economy is weak, then everything within society will suffer. If citizens can’t feed themselves or don’t have access to medical care because the economy has collapsed, then all the best government programs and philosophies don’t mean much.”

Frank Stronach in National Post May 14, 2024 [but it is surely extraordinary that he does not know Magna Carta does enshrine economic rights including to property or that the U.S. Constitution does].

“Our motive may be taken to be the desire to serve our day and generation in the way that seems nearest to our hand. The battle is not always to the strong nor the race to the swift. Victory in war cannot be counted upon but what can be counted upon is that we should go forward determined to do what we can to bring this war to the end which we believe best for our friends and comrades in arms, without boastfulness or forgetting our duty, resolved to do the right so far as we can see the right.”

Part of Orde Wingate’s words to the Chindits as they set out into Burma in February 1943, quoted in Karen Farrington Victory in the Pacific: Pearl Harbor to the Fall of Okinawa [and note the contrast with the tone and content of totalitarian wartime or for that matter peacetime rhetoric].

“I fully agree with Leo Tolstoy when he said more or less the following: ‘People say it’s shameful to change one’s convictions. But I say: it’s shameful not to.’”

Vladimir Voinovich The Anti-Soviet Soviet Union