“If our government were really a representative government, it would certainly not be a meddlesome government.”
G.K. Chesterton in Illustrated London News Nov. 15, 1924 quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #3 (Jan.-Feb. 2024)
In my latest Loonie Politics column I say Mark Carney’s jet-setting quest for European Union “associate membership”, which doesn’t even exist anyway, is classic Carney blarney, all maze and no cheese.
In my latest National Post column I say Mark Carney’s “Investment Summit” was classic Carney blarney, windy and impractical.
“1492, the year of Granada’s fall and of Columbus’ first voyage, had witnessed another fateful step in the preparation of Spain for its mission to bring the gospel to the world. The Jews, whose conversion was destined to presage Christ’s return, had been given the choice of becoming Christian or going into exile. Many had opted to leave Spain; more, including the chief rabbi of Castile himself, had accepted baptism. It was hardly to be expected, then, three decades on, that agents of the Spanish monarchy would spare the altars of the people who knew nothing of the God of Israel. Traveling to Mexico in Cortés’ wake, Franciscans were revolted by the demands of sacrifice imposed by the Mexicans gods. None doubted they were demons. There was Huitzilopochtli, the great patron of the Mexican who is temple in Tenochtitlan, it was said, had been consecrated with the blood of eighty thousand victims; Xipe Totec, ‘the flayed one’, whose devotees wore the skins of those offered to their patron, and stabbed their penises with cactus thorns; Tlaloc, the god of the rains, whose favors could be won only by the sacrifice of small children who had first been made to weep. Such cruelties cried out to the heavens. ‘It was the clamor of so many souls, and so much bloodshed is an affront to their Creator,’ wrote one Franciscan, that had inspired God to send Cortez to the Indies – ‘like another Moses in Egypt.’ Yet even Cortés himself had lamented the cost.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“For the British the war was a practical necessity, a sentiment captured by the slogan ‘business as usual.’ As one soldier put it in a letter to his parents on October 1, 1914: ‘We are just at the beginning of the struggle I’m afraid, and every hour we should remind ourselves that it is our great privilege to save the traditions of all centuries behind us. It’s a grand opportunity, and we must spare no effort to use it, for if we fail we shall curse ourselves in bitterness every year that we live, and our children will despise our memory.’ For the Germans this was a war to change the world; for the British this was a war to preserve a world. The Germans were propelled by a vision, the British by a legacy. For the average British soldier there was no question of who was responsible for the war.”
Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era
“In foreign policy, as in many other areas, you must not allow the answer you intuit to the followup ‘What can we do?’ to interfere with clear analysis of the first question ‘Is there a problem and if so, what is it?’”
One of mine, from July 2002, re Iraq.
“Jerome K. Jerome, author of the enormously successful Three Men in a Boat, took the line that the sporting spirit was the essence of civilization and called on the Germans to treat the war as ‘The Greatest Game of All’: ‘Come, gentlemen, let us make an honorable contest of it, that shall leave as little bitterness behind it as may be. Let us see if we cannot make a fine game of it that we shall be all the better for having played out to the end. From which we shall all come back home cleaner minded, clearer seeing, made kinder to one another by suffering. Come, gentlemen, you believe that God has called upon you to spread German culture through the lands. You are ready to die for your faith. And we believe God has a use for the thing called England. Well, let us fight it out. There seems no other way. You for St. Michael and we for St. George; and God be with us both. But do not let us lose our common humanity in the struggle. That were the worst defeat of all: the only defeat that would really matter, that would really be really lasting. Let us call it a game. After all, what else is it?’”
Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era
“He [Octavian aka Augustus Caesar] kept to the end his bourgeois good sense, conservatism, parsimony, and caution. Festina lente – ‘make haste slowly’ – was his favorite saw.”
Will Durant Caesar and Christ