“work is a form of living, with its own intrinsic rewards; any way of organizing work which is at odds with this idea, which treats work instrumentally, as a means only to other ends, is inhuman.”
Christopher Alexander et al, A Pattern Language
“As the [c. March 1208 papal] interdict was declared, John ordered books to be sent from Reading Abbey, which were delivered by the hand of the abbey’s sacrist. John did not explain why he chose this moment to catch up on his reading, but it is worth considering what he wanted to have with him at a moment of extreme crisis for himself and for the kingdom. There were six volumes containing the whole of the Old Testament. This was a particular favorite of medieval kings since they liked to model themselves on the bellicose David in particular. The sacrist also brought Hugh of St. Victor’s On the Sacraments of the Faith, the greatest work of one of the greatest minds of the twelfth century; since the pope was withdrawing the” “sacraments from John and from his people, it is not surprising that Hugh’s book was on John’s reading list. There were also more esoteric works, including the Letter of Candidus to Marius Victorinus. Marius was an early Christian theologian who adapted Stoicism for Christian purposes: John would have to be stoical in the face of the pope’s onslaught, so this text was a good place in which to find inspiration. Another text that John had brought to him from Reading Abbey was Valerius Maximus’s Memorable Deeds and Sayings. Written in about AD 31 to provide moral guidance to his Roman readers, Valerius’s work covered such topics as Courage, Endurance, Determination and Self-Confidence, crucial for the coming struggle, along with some that John might have wished to pass over, such as Loyalty to Parents and to Brothers. The more standard works in the collection of books delivered to John included Peter Lombard’s Sentences (Quatuor libri Sententiarum), perhaps the leading theological work of the age, with the fourth book devoted to the seven sacraments and to the subjects of death, judgment, hell and heaven. John also received Origen’s treatise on the Old Testament, in which the author uses allegory to explain the text. In the minds of modern theologians, Origen’s methodology amounts to no more than reading into the text what one wishes to read into it, not quite making it up as one goes along, but not far short; the fact that John chose to read Origen perhaps gives us a further, unflattering insight into the king’s mind at this point in his life. The final selection was from the work Augustine of Hippo, including his City of God, a treatise that, amongst other things, notices that “all men desire to be happy” and then goes on to question what happiness might be. None of this is light reading and all of it suggests that there was some serious discussion under way in the close circles around the king concerning the impact of the interdict. John was applying his mind as well as his might to the problem.”
Stephen Church, King John: And the Road to Magna Carta
“The translator knows so much more Christian Greek than I that it would be out of place for me to praise her version. But it seems to me to be in the right tradition of English translation. I do not think the reader will find here any of that sawdusty quality which is so common in modern renderings in the ancient languages.”
C.S. Lewis’s 1944 “Preface from the First Edition” in John Behr’s translation of Saint Athanasius On the Incarnation
“There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. That’s why I found as a tutor in English literature that if the average student wants to find out something about Platonism, the very last thing he thinks of doing is to take a translation of Plato off the library shelf and read the Symposium. He would rather read some dreary modern book ten times as long, all about ‘isms’ and influences and only once in twelve pages telling him what Plato actually said. The error is rather an amiable one, for it springs from humility. The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if you only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; But hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavors as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire. This mistaken preference for the modern books and this shyness of the old ones is nowhere more rampant than in theology. Wherever you find a little study circle of Christian laity you can be almost certain that they are studying not St Luke or St Paul or St Augustine or Thomas Aquinas or Hooker or Butler, but M. Berdyaev or M. Maritain or M. Niebuhr or Miss Sayers or even myself.”
C.S. Lewis’s 1944 “Preface from the First Edition” in John Behr’s translation of Saint Athanasius On the Incarnation
“In 1891, a 16-year-old Winston Churchill had a prophetic conversation with his schoolmate. Asked if he would ever go into politics, Churchill replied: ‘Well, I can see vast changes coming over a now peaceful world; great upheavals, terrible struggles; wars such as one cannot imagine; and I tell you London will be in danger — London will be attacked and I shall be very prominent in the defence of London.’”
The Culture Critic Nov. 16, 2024 [https://www.culture-critic.com/p/truth-about-churchill]
“It is one of the essential features of such incompetence that the person so afflicted is incapable of knowing that he is incompetent. To have such knowledge would already be to remedy a good portion of the offense.”
W.I. Miller Humiliation, in header quotation in Justin Kruger and David Dunning, “Unskilled and Unaware of It: How Difficulties in Recognizing One’s Own Incompetence Lead to Inflated Self-Assessments” in Journal of Personality and Social Psychology 1999 Vol. 7 # 6
“The important thing in life is not to keep a steady system of pleasure and composure (which can be done quite well by hardening one’s heart or thickening one’s head), but to keep alive in oneself the immortal power of astonishment and laughter, and a kind of young reverence.”
G.K. Chesterton in Illustrated London News Jan. 11, 1908, quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024)
“The world of the concentration camp and the atom bomb was etched with the patterns of a more distant age: one when the wings of angels had beaten close over battlefields, and miracles had been manifest on Middle Earth. There were few moments in the novel [The Lord of the Rings] when its profoundly Christian character were rendered overt; but when they came, they were made to count. The fall of Mordor, so Tolkien specified, occurred on 25 March: the very date on which, since at least the third century, Christ was believed to have become incarnate in the womb of Mary, and then to have been crucified.”
Tom Holland Dominion: How the Christian Revolution Remade the World