In my latest National Post column I warn my posterity, and yours, why artificial intelligence is far and away the most dangerous and urgent problem they face.
In my latest Epoch Times column I ask how governments can aspire to fix the weather, the economy and our morals when they can’t even figure out how not to block all our driveways every time it snows hard.
In my latest Epoch Times column, I take up my own challenge from my 2023 year-ender and suggest five fundamental improvements we need in public policy in 2024.
In my latest Epoch Times column, I say 2023 feels like one of those years where trouble was plainly a-brewin’ but the storm had not yet really broken.
In my latest Loonie Politics column I write to Saint Nick saying never mind peace on Earth or fancy toys, I just want a Canadian government that isn’t smugly incompetent on every file.
In 14th century the English called syphilis “the malady of France” and the French called it “la maladie d’Angleterre”
Chronicles magazine July 1991
“Just as I learned I was pregnant with my first son, I saw the film 1917, a brutal World War I drama. I was struck by a final scene: not the one where the protagonist sprints across a trench, but one showing hundreds of men having their limbs amputated. I must confess I watched 1917 a half dozen times before delivering my son. As morbid as it sounds, I needed to see suffering more extreme than what I would endure so when the time came for my own bravery, I’d remember it was once far, far worse. But... Left and right can’t seem to agree on anything these days, but on the subject of suffering there is near consensus: eradicating it in full is the common goal of government, technology, medicine, and science.... Technology, meanwhile, has waged its own war on suffering, striving to eradicate even the mildest forms of it. Whether by rewriting the rules of ‘harmful’ speech or erasing internet clowns, a handful of companies became the ultimate arbiters of what is deemed safe in our virtual world.... In a culture that has no reverence or tolerance for suffering of any kind, even the smallest forms of it can seem like oppression.... But eradicating suffering in this country—or at least striving to reach that utopian goal—has come with some unforeseen consequences. Among them: a loss for what to replace suffering with. And the results of the multi-decade war on suffering haven’t been all that impressive. Recent headlines show no one’s coping very well these days, with growing depression and hopelessness among teenage girls and the ‘crisis of men,’ who lag behind women in education and the workplace. Though we may not realize it, nearly all of our modern cultural debates and ailments stem from the contemporary belief that suffering is not a natural or essential part of the human condition. The war on suffering has not only robbed us of resilience; it has sold us a mirage that is making us miserable. It is not a coincidence that the modern campaign to eradicate suffering commenced just as religiosity in general and Christianity in particular began to decline at a rapid pace in America. There is no religion that doesn’t embrace suffering as integral to its teaching. Christianity deified it, with adherents wearing a symbol of torture as a symbol of their belief…. With so much focus on comfort and safety, why aren’t we. . . happier?... And resilience in our people, our institutions, and even the physical infrastructure of our cities is increasingly deemed the missing ingredient in all aspects of American life.... We have long been fully invested in eradicating the suffering we deem unconscionable, but more important are the simple questions that define a serious life: For whom will you sacrifice? What will you defend? For what will you choose to suffer?”
Katherine Boyle “Get Serious” on The Free Press March 4, 2023 [https://www.thefp.com/p/get-serious-about-suffering]
“Gabor Maté For mainstreaming the notion that there’s no such thing as normal”
#2 on Maclean’s “The Power List: 2023” in the health care category, in Maclean’s March 16, 2023 [totally, and predictably, missing the paradox that he made it normal to think there’s no normal... plus how could you treat a condition if you didn’t know how it normally worked and to what it normally responded?].