“The young react to their chaotic world in different ways. Some panic and run, rationalizing that the system is going to collapse anyway of its own rot and corruption and so they’re copping out, going hippie or yippie, taking drugs, trying communes, anything to escape. Others went for pointless sure-loser confrontations so that they could fortify their rationalization and say, ‘Well, we tried and did our part’ and then they copped out two. Others sick with guilt and not knowing where to turn or what to do went berserk. These were the Weather men and their like: they took the grand cop-out, suicide. To these I have nothing to say or give but pity – and in some cases contempt, for such as those who leave their dead comrades and take off for Algeria or other points.”

“Prologue” in Saul Alinsky Rules for Radicals

“Surrounded by masked men during a phosgene attack at Verdun, Pierre de Mazenod was reminded of a ‘carnival of death.’ For many, gas took the war into the realm of the unreal, the make-believe. When men donned their masks they lost all sign of humanity, and with their long snouts, large glass eyes, and slow movements, they became figures of fantasy, closer in their angular features to the creations of Picasso and Braque than to soldiers of tradition. Dorgelès called the gas mask ‘this pig snout which represented the war’s true face.’ British comment on the German gas attacks included the following: ‘With used by the Germans of poison gas the war took a more bitter turn and horror followed horror until the soldier of civilization had to rise to a height of courage putting altogether in the shade that of the Knights of old, who went out to fight loathly dragons which breathed fire and mephitic vapours. In this mortal struggle with a race of scientific orang-outans, it requires a shutting of the eyes to externals and a looking inward to see the nimbus shining from the brow of the soldier... But how much more splendid than that of any beplumed, caparisoned soldier of old, is his courage as he rides, or squats in mud or dust, swathed in his chemical bandages so that all human likenesses is lost, awaiting not only shot and shell and steel, but flammenwerfer, asphyxiating gas, lachrymatory gas, stink gas, and other instruments of German warfare!’”

Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era

“Let us in the name of radical pragmatism not forget that in our system with all its repressions we can still speak out and denounce the administration, attack its policies, work to build an opposition political base. True, there is government harassment, but there still is that relative freedom to fight. I can attack my government, try to organize to change it. That's more than I can do in Moscow, Peking, or Havana. Remember the reaction of the Red Guard to the ‘cultural revolution’ and the fate of the Chinese college students. Just a few of the violent episodes of bombings or a courtroom shootout that we have experienced here would have resulted in a sweeping purge and mass executions in Russia, China, or Cuba. Let's keep some perspective.”

“Prologue” in Saul Alinsky Rules for Radicals [imagine quoting Alinksy to rein in modern radicals not encourage them... but I do]

“As my Dad used to say, ‘you don’t plant cabbages and pick roses.’”

Reform Party of Canada’s Victoria candidate, Christian Arla Taylor, on why Christians must not expect non-Christians to represent their views, quoted in British Columbia Report June 2, 1997

“What the present generation wants is what all generations have always wanted – a meaning, a sense of what the world and life are – a chance to strive for some sort of order.”

“Prologue” in Saul Alinsky Rules for Radicals

In my latest National Post column I urge media, observers and citizen-voters to devote less attention to partisan ephemera and more to deep structural problems that will bring self-government crashing down if not addressed and fairly soon.

Angela “Merkel, when she insisted that Islam belong in Germany just as much as Christianity, was only appearing to be even-handed. To hail a religion for its compatibility with a secular society was decidedly not a neutral gesture. Secularism was no less bred of the sweep of Christian history then were Orbán’s barbed-wire fences. Naturally, for it to function as its exponents wished it to function, this could never be admitted. The West, over the duration of its global hegemony, had become skilled in the art of repackaging Christian concepts for non-Christian audiences. A doctrine such as that of human rights was far likelier to be signed up to if its origins among the canon lawyers of medieval Europe could be kept concealed. The insistence of United Nations agencies on ‘the antiquity and broad acceptance of the conception of the rights of man’ was the necessary precondition for their claim to a global, rather than merely Western, jurisdiction. Secularism, in an identical manner, depended on the care with which it covered its tracks. If it were to be embraced by Jews, or Muslims, or Hindus as a neutral holder of the ring between them and people of other faiths, then it could not afford to be seen as what it was: a concept that had little meaning outside of a Christian context. In Europe, the secular had for so long been secularized that it was easy to forget its ultimate origins. To sign up to its premises was unavoidably to become just that bit more Christian. Merkel, welcoming Muslims to Germany, was inviting them to take their place in a continent that was not remotely neutral in its understanding of religion: a continent in which the division of church and state was absolutely assumed to apply to Islam.”

Tom Holland Dominion: How the Christian Revolution Remade the World

Today on behalf of the Justice Centre for Constitutional Freedoms I delivered a petition to the Prime Minister’s office urging him not to proceed with this aggressive infringement on our digital privacy. Watch the video here: https://vimeo.com/1194808661