Words Worth Noting - May 28, 2025

“This growth of arbitrary government in our country is a very real thing. The power of the Censor is a strong example of it, but not necessarily even the strongest. Judicial equity has become more and more a question of the judge and less and less a question of the statute. The very phrase ‘judge-made law’ either means nothing or it means personal despotism. If anyone said ‘King-made law’ we should start. The very importance of the legal mind is an instance; for lawyers necessarily thrive upon the absence of law.”

G.K. Chesterton quoted, without further attribution, in “News with Views” (“compiled by Mark Pilon”) in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

Words Worth Noting - May 25, 2025

“The follower of Rousseau tended too much to say: ‘I am born in a state of innocence, and therefore I can be as guilty as I like.’ But the new skeptics, who also deny Original Sin, seem rather to be saying: ‘There is no Original Sin, because everybody can be born bad and behaves as badly as possible without it.’ The modern humanitarian believes in Total Depravity without any Fall to explain it.”

G.K. Chesterton in New York American March 25, 1933, quoted in “The Bad” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

Words Worth Noting - May 23, 2025

“Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books. All contemporary writers share to some extent the contemporary outlook – even those, like myself, who seemed most opposed to it. Nothing strikes me more when I read the controversies of past ages than the fact that both sides were usually assuming without question a good deal which we should now absolutely deny. They thought that they were as completely opposed as two sides could be, but in fact they were all the time secretly united – united with each other and against earlier and later ages – by a great mass of common assumptions. We may be sure that the characteristic blindness of the twentieth century – the blindness about which posterity will ask, ‘But how could they have thought that?’ – lies where we have never suspected it, and concerns something about which there is untroubled agreement between Hitler and President Roosevelt or between Mr. H.G. Wells and Karl Barth. None of us can fully escape this blindness, but we shall certainly increase it, and weaken our guard against it, if we read only modern books. Where they are true, they will give us truth which we half knew already. Where they are false, they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books. Not, of course, that there was any magic about the past. People were no cleverer then than they are now; they made as many mistakes as we. But not the same mistakes. They will not flatter us in the errors we’re already committing; And their own errors, being now open and palpable, will not in dangerous. Two heads are better than one, not because either is infallible, but because they are unlikely to go wrong in the same direction. To be sure, the books of the future would be just as good a corrective as the books of the past, but unfortunately we cannot get at them.”

C.S. Lewis’s 1944 “Preface from the First Edition” in John Behr’s translation of Saint Athanasius On the Incarnation