Modern evils “arise from the governing classes having too much liberty and the governed having less liberty than ever.”
G.K. Chesterton quoted in “Chesterton’s Mail Bag” (subhed “Church and State (not in that order)”) in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)
“‘There is nothing particular about man. He is but a part of this world.’ Today, in the West, there are many who would agree with [the just-quoted Heinrich] Himmler that, for humanity to claim a special status for itself, to imagine itself as somehow superior to the rest of creation, is an unwarrantable conceit. Homo sapiens is just another species.”
Tom Holland Dominion: How the Christian Revolution Remade the World
In my latest Loonie Politics column I draw a connection between the mental paralysis of cultural relativism and the inability of Western nations to defend themselves militarily.
“Yet there was, of course, in the failure of priests and pastors to live up to their own teaching, nothing new. ‘We are all naturally prone to hypocrisy.’ So Calvin had acknowledged. The flesh was weak. That change – and it was one that had occurred with a startling rapidity – was the readiness of people to accept that the exacting ideals of Christian sexual morality might not be ideals at all. That sexual desires were natural, and therefore good, and that the coming of Christianity had been like a blast of grey breath on the world, had long been a conviction popular with the more aristocratic class of free thinker. ‘Our religions, our manners and customs may easily and indeed must perforce deceive us,’ as the Marquis de Sade had put it, ‘whilst we shall certainly never be misled by the voice of Nature.’ This, over the course of the 1960s, had become a manifesto shared by millions. The summer of love had been a celebration of body as well as of spirit. ‘Make love, not war, the hippies urged. To many, it had seemed that two thousand years of neurosis and self-hatred were being banished upon the weaving of flowers in the hair. Desires natural to men and women, long kept in check, had at last been restored to freedom. Once again, the moving of the phallus in the bright womb of the world was praised as something precious: as ‘the victory of yes and love’. One music journalist, writing in San Francisco as 1967 turned to fall, had cast America as a stagnant swamp suddenly brought to life by the shimmering through its waters of a god. Ralph Gleason, the founder of Rolling Stone, most successful of all the many magazines inspired by the counterculture of the 1960s, had identified its spirit of sexual freedom with that of classical Greece. Society, he had declared, was being ‘deeply stirred by Dionysiac currents’. The ancient gods were back. Except that the freedom to fuck when and as one liked had tended to be, in antiquity, the perk of a very exclusive subsection of society: powerful men. Zeus, Apollo, Dionysus: all had been habitual rapists.”
Tom Holland Dominion: How the Christian Revolution Remade the World
In my latest National Post column I call on Parliament to rein in the overweening pride and overreaching presumptions of Canada’s courts, especially the Supreme Court.
“On 16 July 2018, one of the world’s best-known scientists, a man as celebrated for his polemics against religion as for his writings on evolutionary biology, sat listening to the bells of an English cathedral. ‘So much nicer than the aggressive-sounding “Allahu Akhbar”,’ Richard Dawkins tweeted. ‘Or is that just my cultural upbringing?’ The question was a perfectly appropriate one for an admirer of Darwin to ponder…. A preference for church bells over the sound of Muslims praising God does not just emerge by magic. Dawkins – agnostic, secularist and humanist that he is – absolutely has the instincts of someone brought up in a Christian civilization. Today, as the flood tide of Western power and influence ebbs, the illusions of European and American liberals risk being left stranded.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“’There is no graded scale of essential worth,’ [Martin Luther King Jr.] King had written a year before his assassination. ‘Every human being has etched in his personality the indelible stamp of the creator. Every man must be respected because God loves him.’ Every woman too, a feminist might have added. Yet King’s words, while certainly bearing witness to an instinctive strain of patriarchy within Christianity, bore witness as well to why, across the Western world, this was coming to seem a problem. That every human being possessed an equal dignity was not remotely self-evident truth. A Roman would have laughed at it. To campaign against discrimination on the grounds of gender or sexuality, however, was to depend on large numbers of people sharing in a common assumption: that everyone possessed an inherent worth. The origins of this principle – as Nietzsche had so contemptuously pointed out – lay not in the French Revolution, nor in the Declaration of Independence, nor in the Enlightenment, but in the Bible.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“The young react to their chaotic world in different ways. Some panic and run, rationalizing that the system is going to collapse anyway of its own rot and corruption and so they’re copping out, going hippie or yippie, taking drugs, trying communes, anything to escape. Others went for pointless sure-loser confrontations so that they could fortify their rationalization and say, ‘Well, we tried and did our part’ and then they copped out two. Others sick with guilt and not knowing where to turn or what to do went berserk. These were the Weather men and their like: they took the grand cop-out, suicide. To these I have nothing to say or give but pity – and in some cases contempt, for such as those who leave their dead comrades and take off for Algeria or other points.”
“Prologue” in Saul Alinsky Rules for Radicals